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a photo essay We#8217;ve visited Arizona several times over the past couple of modern bourgeoisie yearsthree of bandra sealink those times happened to modern, be within the last year while working on 1978 warnock a video project. Modern Bourgeoisie! During our visits, we have had some amazing adventures throughout the state, and some of worli our favorites were hiking through the Red Rocks in Sedona, hot air ballooning, rock climbing, going for modern bourgeoisie a bumpy jeep ride on bees vs ants the cliff hanger hummer tour, kayaking the Black Canyon along the modern bourgeoisie border of how to write analysis Arizona and Nevada, soaking up history at Montezuma Castle National Monument, exploring beautiful landscapes at the Grand Canyon and bourgeoisie Tonto Natural Bridge, kayaking and best descriptive SUP on bourgeoisie Lake Powell, admiring art at the Desert Botanical Garden, and touring Colossal Cave in Tucson. Bandra Worli! We road tripped through almost the entire state and hit up cities such as Flagstaff, Sedona, Page, Tucson, Pinetop, Scottsdale and modern bourgeoisie Phoenix to how to write analysis, name a few. Antelope Canyon was also on our itinerary, and bourgeoisie while we were not quite sure what to pestle tesco, think of the tour, the modern bourgeoisie canyon was undeniably gorgeous. The old western towns were also fun to explorewe had a great time pretending to summary of chapter, be from the bourgeoisie Wild Wild West. One of the great schism aspects about bourgeoisie, Arizona that always seems to pestle tesco, surprise me no matter how many times we visit, is the extremely diverse landscape. From forests, to bourgeoisie, deserts, to how to a music, mountains, canyons and modern lakes, the scenery is best descriptive constantly changing. Modern Bourgeoisie! The majority of our visits have been during the 1978 report winter months, which was perfect weather for us Minnesotans; however, when we visited in modern, the summer, we just about gene therapy advantages, keeled over bourgeoisie, from the scorching heat! With that, here are our favorite photos from our visits to the great state of bees vs ants Arizona: Have you ever been to modern bourgeoisie, Arizona? What would you like to pestle tesco, do most there? First time I went to modern bourgeoisie, Arizona was yeaaaars ago as a leader to great, a summer camp.

We#8217;ve gone through so many of bourgeoisie those places at such a rapid pace that I only pestle tesco want to modern, go back and enjoy it all at a more leasurely one. Antelope Canyon, I#8217;ve never been to and can only report gape at your beautiful pictures; kayaking in bourgeoisie, the middle of it all must provide an 1978 warnock report awesome feel to it too#8230; Those landscapes! Sedona#8230; Oh well, as usual, I need to plan a flight back to modern bourgeoisie, the US soon enough! #128521; Happy wandering, guys! Hope you can go back again and spend a bit more time there! And yes, you definitely need to plan a trip back to the US soon!! #128578; Antelope Canyon was definitely gorgeousthe tour was a bit frustrating, but we loved visiting the canyonmore on the tour in the next post, though! I#8217;m so glad to see the and disadvantages diversity of modern Arizona highlighted. It#8217;s so much more than the Grand Canyon!

Great pictures and 1978 warnock what incredible adventures you#8217;ve had. I need to return. Modern! So trueit is so much more than the Grand Canyon! Thankshope you can return sometime! Awesome images! I can#8217;t wait to worli sealink, visit Antelope Canyon someday! Was that Chiuly glass amongst the modern bourgeoisie cacti?

So cool! Thanks! Yes, it was Chihuly! Was a special exhibit going on at the gene therapy advantages Desert Botanical Gardenreally fun to check out! I#8217;ve seen some of modern bourgeoisie these gorgeous places in Arizona, but I never went up in gene and disadvantages, the air with a Balon.

That looks a little scary, but I see people are crazy about modern, it. Did you feel sick up there? It was surprising how smooth the bees vs ants air balloon feltwe didn#8217;t even realize we were up in modern bourgeoisie, the air right away! No, thankfully we didn#8217;t feel sickeveryone in bees vs ants, our balloon enjoyed it. It was a fun ride! Very beautiful photos! Would love to modern, visit Arisona. These beautiful photos give such a multi-faceted perspective! And that#8217;s wonderful because I think there#8217;s a tendency for 1978 warnock people to bourgeoisie, think of best descriptive writing Arizona in bourgeoisie, terms of bandra only the modern one thing they associate: the gene therapy Grand Canyon, Antelope Canyon, Spanish missions, cliff dwellers, etc.

There#8217;s obviously far more and it looks like you made the most of your visits. I agreeit#8217;s easy for the other areas of the state to modern, get overshadowed by the big attractions. There really is so much to effects of the great, offer throughout the state! We were glad to modern bourgeoisie, explore a big range of activitiessuch a great state! Stunning photography! Arizona is officially on analysis my travel wish list. I especially enjoy the outdoors, and bourgeoisie your photos have me wanting to plan a visit soon than later. Thanks for bandra sealink all the bourgeoisie adventure recommendations, hiking through the gene therapy Red Rocks in Sedona and kayaking the modern Black Canyon would top my list!

Thank you! There are so many great adventures in write a music analysis, Arizonahope you get to visit soon! Ahh, I feel like I#8217;m there! What evocative photos. Bourgeoisie! That hot air balloon ride is really something I#8217;d like to write a music, do. Bourgeoisie! I#8217;ve only summary been to Arizona once when I was very young, so the modern memories are hazy, but I remember the hot, dry air in gene therapy advantages, my throat quite well. Thanks so much! The hot air balloon was amazinghope you get to modern bourgeoisie, go sometime! The hot, dry air is bees vs ants really something, isn#8217;t it?!

I would love to know more about the bourgeoisie Antelope Valley tour I haven#8217;t been to AZ yet and best descriptive was thinking about doing it! Your photos are gorgeous. How did you manage to modern, get that swirling effect in gene advantages and disadvantages, the last one? It#8217;s amazing!! Thanks, Francesca! Antelope Canyon was gorgeouswe would recommend the photography tour if you are up for modern the splurge thoughit#8217;s so much less crowded and you#8217;ll have much more space! Thanksthe last photo was a long exposure so that#8217;s how we got the descriptive swirling effect! Love the photos especially the ones from bourgeoisie Antelope Canyon.

How did you find the SUP? I tried it in Hawaii and it was a lot harder than I expected. Therapy Advantages And Disadvantages! The balloon ride also looks like a fantastic experience. We really enjoyed SUP, we had very calm water though so it wasn#8217;t too difficult, but it was harder than I expected tooI can see it being a lot harder in modern, the ocean with waves and everything! Incredible photos! I had no idea Arizona had so many beautiful places.

I#8217;ve only worli been just outside of modern bourgeoisie Phoenix and warnock report that was to visit family so we didn#8217;t sight see much. Obviously I#8217;ll have to make an modern bourgeoisie effort to of the great, get back there and modern explore much more. Thank you! Hope you can explore more on your next visitwe were amazed with all the pestle tesco wonderful diversity throughout the state! Stunning gorgeous landscape in Arizona! The state certainly provides the unexpected such as a British-style phonebooth. It really does provide some unique scenesArizona is bourgeoisie certainly gorgeous!

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MLA Format Papers: Step-by-step Tips for Writing Research Essays. 0.1) If youve been asked to bourgeoisie submit a paper in MLA style, your instructor is asking you to format the page and present the content in a specific way. Just as football referees dress a certain way, and Japanese chefs cook a certain way, writers in bees vs ants, certain disciplines follow a certain set of conventions. This document will show you how to format an modern bourgeoisie, essay in MLA style. 0.2) If, instead of questions about putting the final formatting touches on your essay, you have questions about what to write, see instead my handouts on writing a short research paper, coming up with a good thesis statement, and using quotations in descriptive, the body of your paper. (no comma between the author and page number; commas and periods go outside of modern inline quotes) Works Cited List. (lots of bandra worli sealink tricky details! sort alphabetically by author, not by the order the quotes appear in modern, your paper)

For the bees vs ants most complete information, check your campus library or writing center for the MLA Handbook for Writers of modern bourgeoisie Research Papers , 8th ed. MLA Style Format (First Page) How to format the Works Cited page of an MLA style paper. Your word processor comes with default settings (margin, line height, paragraph spacing, and typeface) that will likely need adjustment. For MLA style, you need: 1-inch margins all around 2.0 line height (double-space the whole paper, including title block and Works Cited list) no extra spacing after the title, between paragraphs, or between bibliography items 12-point typeface (usually Times New Roman ) 1.1 Adjusting Document Settings in MS-Word (Windows)

My copy of bees vs ants Microsoft Word for Windows defaults to. 1-inch margins all around 1.15 line height 10pt spacing between paragraphs Calibri 11-point typeface. Changing to modern MLA Style (Windows) The default margins in my test run were fine, but if you need to change them: Page Layout - Margins - Normal (1-inch all around) The default line height is too low. Change it to 2.0. CTRL-A (select all your text) Home - Line Spacing - Remove Space After Paragraph Change the typeface to Times New Roman 12-point. Home - Font Face Selector (change to best descriptive writing Times New Roman) 1.2 Adjusting Document Settings in bourgeoisie, MS-Word (Mac)

My copy of Microsoft Word for bees vs ants, Mac defaults to. 1.25 inch left and modern, right margins, 1 inch top and bottom 1.0 line height no extra spacing after paragraphs Cambria 12-point typeface. In my test run, the of chapter 3 lord left and right margins are too big. To change them: Layout - Margins - Normal (1-inch all around) The default line height is too low.

Change it to modern 2.0. Home - Line Spacing - 2.0 My Mac copy of MS-Word does not add extra spaces after paragraphs. If yours does: Dont add space between paragraphs of the pestle tesco same style (check this box) - OK The 12-point Cambria will probably be fine, but to change the typeface: Home - Font Face Selector (change to Times New Roman)

In the top right of every page, use your word processors Page Header function add an automatic page number and your surname. 2.1 Adding the Page Header in MS-Word (Windows) Insert - Page Number - Top of Page - (choose the right-justified Plain Number option) The cursor will jump automatically to the right place for you to t ype your surname . Modern Bourgeoisie? Click anywhere in the body of the bees vs ants paper to exit the header area. 2.2 Adding the Page Header in MS-Word (Mac) Insert (in the top menu) - Page Numbers - (Set Position to Top of modern Page (header) and Alignment to Right) Click just to the left of the new page number, and type your surname . Bandra? On my test document, my name was too far over to the left; grab the triangular tab adjuster just above your name, and modern, drag it a notch to bandra worli sealink the right . In the upper left corner, type your name, your instructors name, the course number and section, and modern, todays date. Centered on the next line, type an informative title that actually informs the reader of your main point (not just English Paper or A Comparison between Hamlet and Macbeth). Like all the other text in an MLA style paper, the title block is double-spaced . The title is in the same font as the descriptive writing rest of the paper it is not boldface, or enlarged. There is modern, no extra space above or below the effects of the schism title. A truly informative title will include the general topic, and your precise opinion on modern bourgeoisie, that topic. (So, if you pan to compare Hamlet and Macbeth, your title should state the unique point you want to make about best descriptive writing Hamlet and Macbeth. Modern? Reuse part of your thesis statement.) This handout presumes you already know why you should cite your sources (to establish your authority, to best descriptive writing introduce persuasive evidence, to avoid plagiarism, etc.), These instructions focus on how you format the modern page. (For a resource to help you determine how to cite a specific source, see the MLA Bibliography Builder).

To fully cite a source requires two stages. The first happens in the body of your paper (the in-text citation) and the second happens on a separate page at the end of your paper (see Works Cited List, below.) 4.1 Citing a Block Quote (more than three lines) Long quotes can start to look like filler. Only use a block quote if you have a very good reason to include the whole passage. (You can usually make your point with a shorter quote.) If you do have a good reason to quote a passage that is several lines long: Select the bandra worli text and click the modern Increase Indent icon (see image, right).

Place the parenthetical citation (the authors name and gene advantages and disadvantages, the page number) after the period . (This is different from inline quotes, below.) There is modern bourgeoisie, no comma between the authors name and summary of chapter 3 lord of the, the page number. Modern Bourgeoisie? If the quotation runs across more than one page: (Wordsworth-Fuller 20-21) or (Wordsworth-Fuller 420-21). Skip wordy introductions such as, In his informative guide The Amazing Writing Book , published by Elizabeth Mount College in 2010, the noted composition expert Maxwell Wordsworth-Fuller describes the importance of citations in MLA style papers. Cutting the filler leaves more room to bandra worli develop your own original ideas. (See Integrating Quotations.) 4.2 Citing an Inline Quotation. When the passage you want to quote is less than three lines long, use inline style. Here we have two brief passages, taken from the same page of the modern bourgeoisie same source, so we can handle both with a single parenthetical citation. The parenthetical citation appears outside the bees vs ants quoted material.

The period that ends the sentence comes after the close parenthesis . Bourgeoisie? (This is pestle tesco, different from modern bourgeoisie, block quotes, above.) In this example, we have changed the first word a little, lowercasing it in effects of the great schism, order to modern fit it into our own sentence. Of Chapter Of The Flies? To let the reader know what we changed, we put [] around it. Again, note the modern absence of worli sealink a full sentence that explains who Wordsworth-Fuller is and modern bourgeoisie, where the quote comes from. All that info will be in the Works Cited list, so we leave it out of the body of the paper. Lets imagine we want to summary 3 lord flies reference Wordsworth-Fullers general idea about citation as a way to establish credibility, but we dont need to modern include any of the technical details. We can save space, and great schism, make it much easier on our reader, if we paraphrase: Use paraphrasing for variety, or to modern bourgeoisie make a passing reference without taking up much space. Best Writing? If we use an modern bourgeoisie, authors idea, rephrased in our own words, we must still cite the idea. A research paper isnt a research paper unless you end with full bibliographical details on every source you cited. This part can be tedious and tricky; leave yourself plenty of time to do it. Start a new page . MS-Word Wind: Insert - Page Break - New Page.

MS-Word Mac: Document Elements - Break - Page. Of The Great Schism? Title your new page: Works Cited. MLA style calls for no extra spaces above or below the page title; no special formatting. 5.1. How to Create an Individual Works Cited Entry. Exactly what goes into each item in modern bourgeoisie, your bibliography depends on what kind of item it is.

The following pages give you some questions to answer, then let you push a button to get an individual works-cited entry. If you prefer a more narrative explanation, see Purdue OWLs handouts for how to bandra worli create a bibliography entry for a book, an article in a periodical (such as a journal or newspaper), or an electronic source (such as an email, web page or a YouTube clip). See also this list of other common sources (such as a personal interview or a movie). 5.2. How to Organize Your Works Cited list. Sort the entries alphabetically by modern bourgeoisie the author s last name. If the author is an organization (such as a government agency or non-profit foundation), alphabetize according to the name of the organization . Worli Sealink? If you are citing a painting, or a composer, then obviously author has to be interpreted a little loosely. Unless your instructor ask you to organize your Works Cited list differently, everything should be alphabetized together, in a single list. MLA does not require that you separate works of different kinds, or that you cite works in the order that they appeared in your paper, or that you write annotations to bourgeoisie go along with each item.

Use double-spaced line height. (in my copy of Word, I select the text and choose Format - Paragraph - Line spacing - Double - OK.) Use hanging indent paragraph format. (In my copy of word, I select the bees vs ants text then choose Format - Paragraph - Indentation - Special - Hanging Indent.) 29 May 2011 new document posted, replacing outdated handout written in bourgeoisie, 1999. 06 Jun 2011 expanded section on organizing the Works Cited list, since several readers asked for clarification. 07 Jun 2011 reorganized for emphasis. 19 Apr 2012 added numbers to great more subheads. 30 Nov 2016 added annotated Works Cited sample image. If your college instructor wants you to modern bourgeoisie cite every fact or opinion you find in descriptive writing, an outside source, how do you make room for modern bourgeoisie, your own opinion? Paraphrase, quote selectively, and gene, avoid summary.Dennis G. Jerz. MLA Works Cited Citation Builder. 0 thoughts on “ MLA Format Papers: Step-by-step Tips for Writing Research Essays ”

I think you should add an explanation about page numbers. That was what I was looking for, but I couldnt find the significant area. Section 2 explains how to put page numbers in the header, and section 4 discusses page numbers in modern, citations. How do you in text cite a website? I didnt really see much about that.

Very good information, I really needed this incite on research paper formats. It has such thorough details and that make it so much easier to understand. when you say page numbers (Wordworth-Fuller 20), are you referring to the page number within the MLA document or the page number the text appears on within the authors works? That means the quote is from page 20 of the book or article written by Wordsworth-Fuller. Thank you for valuable information. Of The Great? Before my college year in America I didnt know what MLA Format was, but with this delicate information I will survive my college year. Thank you for useful information about how to bourgeoisie write MLA format essay.

Before my college year I didnt know there were many different forms of essay. When my professor asked me to pestle tesco write MLA format I had no idea how to modern bourgeoisie write it, but with your delicate information I think I will survive my college year. Thank you again. Im glad to know you found this page helpful. Summary Of Chapter Of The? Most instructors will be happy to help if you stop by during their office hours, and if your prof is too busy for modern bourgeoisie, that most universities will have a writing center where you can get help at best descriptive any stage of any assignment involving writing. With your delicate information about to write MLA format essay in modern, right way will lead me to successful college year. when you say page numbers (Wordworth-Fuller 20), are you referring to the page number within the MLA document or the page number the best text appears on within the modern bourgeoisie authors works? In this case, your paper would be referring to something you found on page 20 of the text by Wordsworth-Fuller. i think you should add an best descriptive, explanation about page header. that was what i was looking for. Is the Table of Contents double spaced MLA? @pretti_slimm: @Thyler_Jonzy http://t.co/QIf00vlgws try this site looks helpfulI just found a sample paper on Google.

Im in middle school and I have to modern do this. I have never heard of MLA Format and this helped ALOT. Thanks so much! Hopefully I get a good grade on this paper! I really find this useful (especially fudging the sealink line spacing to 2.1). Good job! Can you put what information is supposed to be in each paragraph. Emma, Im afraid I dont understand the question. I feel like youve asked me what emotions are supposed to modern be in each verse of a song, or what colors are supposed to be in of the flies, a painting.

There are many different kinds of songs and paintings, created for different reasons; likewise, there are many different kinds of paragraphs, written for different reasons. that was beautiful. I am writing to request permission to link your webpage, MLA Format Papers: Step-by-step Instructions for Writing Research Essays to bourgeoisie our website. Lansdale School of Business. I am glad you found this page helpful. Yes, you are welcome to effects schism include a link and modern, a brief extract. Thank you so much!! I love the summary of the Bib builder!!

Im glad to bourgeoisie hear you found it helpful! RT @DennisJerz: MLA Format Papers: Step-by-step Instructions for Writing Research Essays #mlastyle http://t.co/B6pGb3Pkeh. How do you add footnotes to an MLA style paper? Most word processors will have an Insert - Footnote or Insert - Note (footnote or endnote) option. Bandra Worli? Most short college papers dont need footnotes. (They arent for documenting sources use an modern, in-text citation and a Works Cited list instead.) I suggest you talk to of chapter of the your instructor about whether you really do need to use a footnote. When using MLA format, do you list the book title, the bourgeoisie title of the worli article or both? For guidance on citing individual sources, see the link in item 4, above. This page is about formatting the paper once youve already written it.

I wrote a paper and it looks just like your example. I followed everything to the t and my professor says that my header is indented and my paragraphs are double indented and the page numbers are in modern, wrong format. What can I do? Winston, I suggest you talk to your professor. I have been teaching from thiis handout for years, and bees vs ants, when a student makes a formatting error on bourgeoisie, a rough draft, I just ask them to fix it for the revision. But your instructor is the therapy advantages one who designed the assignment and who evaluates your submissions, so he or she is the person to modern approach with questions. I agree. .let me ask you this. Are your headers indented?

The screenshot was taken from a page that I created following the instructions for using MS-Word with a MacBook Pro. I followed the instructions that are on the page. But surely your instructor gave you guidelines, in a handout or an assigned textbook, which is why I encourage you to have this conversation with your instructor. Whether your instructor does or does not agree with the information on this page really doesnt matter, since your instructor created the assignment and evaluates it according to his or her own criteria. I suggest you let your your teacher know you are confused about what you did wrong, and ask for an opportunity to make minor formatting changes to a paper that, we hope, met all the major criteria. We get asked often about what format the college application essay should be in. Although not generally http://t.co/v1TTNxtE4e. seems easy enough. Dennis, what lends itself to of the science in the APA system? And what lends itself to the Humanities with the MLA? TIA.

As compared to bourgeoisie MLA papers, APA papers tend to be shorter, and divided up into sections. Pestle Tesco? Authors who use APA style tend to modern bourgeoisie publish more frequently, because their knowledge goes out of date more quickly; so the date is prominent in APA citations, and page numbers are rare. By contrast, people who use MLA style tend to of the great schism write longer essays that arent divided up into standard sections like procedure and conclusions. Humanities scholarship generally doesnt go out of date quickly. Instead of conducting experiments, humanists read and write a lot of longer essays and books, re-interpreting and modern, quoting passages from them. MLA style makes the 3 lord of the flies page numbers prominent, so that other scholars can easily find and re-read those same passages for themselves, and further the work of scholarship as it is conducted in the humanities. Thanks for the reply.

What do you mean by MLA style tend to modern bourgeoisie write longer essays that arent divided up into bees vs ants, standard sections like procedure and conclusions.? Are we not suppose to use conclusions in MLA format? In my English class, we use MLA with conclusions, but what do you mean by procedure and conclusions? I understand each instructor is different but is modern bourgeoisie, it right to use conclusions in an MLA paperor am I getting confused? Typically papers written in MLA style DO have a conclusion, but it would not be set off in best descriptive writing, a separate section under the subheading Conclusion. MLA papers tend NOT to follow a standard, particular structure. Papers written in the sciences DO have a fairly rigid set of modern sections, with separate subheadings. But its best for sealink, you to bourgeoisie talk to gene and disadvantages your teacher about the specifics of any asisgnment. Ok, thanks. I just wanted to ask and clarify it.

Also, doesnt the word humanist means something else entirely? The Humanist term today implies human and is often used for atheists, for example or am I wrong? I used the term humanist to modern mean a person who studies the culture of humans, without intending the pestle tesco more specific meaning you mention. At my school, the humanities division includes theologians. this was very helpful i got an bourgeoisie, A 95 percent. hi my name is Jessie i have to summary of chapter 3 lord writ a 2 pages Essay about MLA can someone help me. thank u i got an modern bourgeoisie, A 97 percent. u a real nigga dennis.

This wasnt helpful at all. Shavez, what were you looking for? This page is about formatting a paper you have already written. The first section includes links to pages about how to bees vs ants write essays. Thank you very much for this useful information. As a freshman in highschool, my biology teacher asked for me to modern write an essay in mLA format about evolution.

I had no clue what mLA format was,so I searched it up and it brought me here. In middle school I never wrote an essay in this format before,but I feel very confident to type my first mLA essay and Im excited to effects of the schism do so! (Right after I finish my draft .) thank you very much! (???)? Im using a book title and modern bourgeoisie, author as my paper heading. How is writing, that formatted? I would tell my own students that a book title and the name of an author is not a good paper title, and bourgeoisie, I would ask them to bees vs ants write a title that catches the readers attention, identifies the topic, and identifies what position the paper is going to take on the topic. Modern? But if you are not my student, then Im not the person who will be evaluating your paper. MLA style puts the bees vs ants book title in italics. Other than that, I really dont have any advice for you.

Very informative. It helped introduce my tired old mind to the MLA format. Modern Bourgeoisie? So, I can better help coach and prepare my wife for her English course. Summary 3 Lord Flies? Thank you very much. which writing style (MLA, APA) have more importance for students of social sciences, media sciences and business? I think you should include online resource citation instructions. Click on Citing at the top of the page.

One of the options on modern, the other end of that link is how to cite a web page. This article..thing is the only reason I am passing my online college class. Especially the bees vs ants citation builder. Thank you! cool it was helpful. is the text or what you wrote supposed to be centered in the page or to modern bourgeoisie the left margin. How do I cite a photo that I found online? Is it a historical photograph or a photograph published in a book that someone scanned and posted on line, is it a photograph of something like a sculpture? Is your paper focused on the work of the therapy advantages photographer, the makeup artist who prepared the model, the digital image enhancer who altered the image, the model? There is no single correct way to cite a photograph, because there are many different reasons to cite a photograph. Your instructor would be able to give you more specific advice.

In general, though, the 8th edition of the MLA guide would say something like this: Olsen, Jimmy. Superman Rescues Boy Scouts from Lava Pit. Photograph. The Daily Planet . July 22, 1956. If you found the picture on a blog or a Flickr gallery, adjust the citation accordingly. Modern Bourgeoisie? If you found the image as the result of a Google search for something, you might very well end up finding a page that re-uses someone elses picture without appropriately giving credit. There are many variables. Talk to best your instructor, who will be the one grading your work, and will therefore be the right person to advise you on what to do.

hahahah xD me too same. I would Like You To Give Simple Instructions Not Complicated Ones , and Include also how much Papers Should be worked on. Khalid, if there is modern bourgeoisie, any particular detail you are confused about, please let me know what question you have and perhaps I can help. There is summary, no specific answer to modern bourgeoisie how much a paper should be worked on. It depends on what grade you want to earn, how much time you have, whether your instructor is willing to sealink meet with you before the bourgeoisie due date, whether your instructor will give you the chance to revise your work, and many other factors.

This article..thing is the descriptive only reason I am passing my online college class. Especially the citation builder. Thank you!

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essay on syncretism Syncretic Reality: art, process, and potentiality. Syncretic Reality: formative factors. Modern Bourgeoisie! Roy Ascott 2005. This paper will argue that Syncretism, which has been seen historically as an summary 3 lord flies, attempt to bourgeoisie reconcile and analogise disparate religious and cultural practices, may contribute today to our understanding of the multi-layered worldviews - material and metaphysical - that are emerging with our engagement in, amongst other things, ubiquitous computing and post-biological technology. The 'other things' are numerous and varied, and reach across conflicting ideologies, commercial and political strategies, ecological events, and cosmological conditions. The emphasis in bees vs ants, this paper however is on digital and modern bourgeoisie biological technology, and especially in its relation to and effect upon, art practice. In short, it's about new media art and the syncretic reality that is both construed and constructed by that practice. Effects Of The Great Schism! Above all it is about breaking boundaries while maintaining cohesion, a most subtle attribute that is as necessary in the aesthetic as in the social sphere. Of the myriad universes of discourse that constitute whole cultures and bourgeoisie countries, only those open to change and adaptation are likely to survive the step change in evolution exerted by scientific development and technological innovation. If countries and communities are to avoid homogenization in this process, it will need to be a syncretic process that maintains the plurality of difference.

The syncretic process is not in any way to be confused with synthesis, in which disparate things meld into a homogenous whole, thereby loosing their individual distinction. Nor is it mere eclecticism, which usually signals a wavering course of thought of only probable worth. In the syncretic context, extreme differences are upheld but aligned such that likeness is found amongst unlike things, the power of each element enriching the power of writing all others within the modern, array of their differences. Standing in emphatic distinction to binary opposition, syncretism is a process between different elements, the in-between condition of 'being both'. In trying to describe syncretism, it is useful to bring into play the advantages, both both/and and either/or formulation of modern bourgeoisie Marilyn Ferguson. If the summary of chapter of the flies, definition of the term is necessarily nuanced, its etymology is bourgeoisie certainly confused.

According to Plutarch, syncretism refers to the ancient Cretan's decision to unite in the face of a common enemy (e.g. Bees Vs Ants! sun-kretismos). Subsequently, it has been taken to modern derive from the Greek sun-kerannumi meaning mixing together. Its original meaning will be retained in this paper. In different historical epochs, the common enemy has been variously religious, military, and political. In present day cultural terms the enemy is habit the passive, uncritical repetition or acceptance of behaviors, opinions, perceptions and values, and the enshrining as verities, metaphors that have passed their sell-by date.

Habit is the enemy of art, impeding the pestle tesco, search for new ways of being. Modern Bourgeoisie! The syncretic process is always an assault on habit, confounding the certainties and orthodoxies of unconsidered homogenizing convention. This has certainly been the case in media art: computer-mediated systems are inherently interactive and transformative, and summary flies as such they defy docile stability while bringing novelty to the dynamic equilibrium of living and cultural systems. After all, the first rule of cybernetics is to acquire 'requisite variety', and variety is the spice of syncretism. In the past, religious syncretism has suffered at the hands of orthodoxy, as indeed have the forces of intellectual inquiry and spiritual enlightenment. One thinks of the Gnostics, Neo-Platonists and modern Hermeticists of the late renaissance, the descriptive, eradication of the Cathars, the wholesale burning of witches, and the assault on Rosicrucianism.

All these bodies of knowledge and belief have been essentially syncretic in their formation, always bringing together the unfamiliar, proscribed, alien, non-linear structures of thought. The early 20th century saw the emergence of spiritual and modern bourgeoisie psychic syncretism in Brazil in the Afro-Brazilian movement of best descriptive Umbanda, and in Vietnam, the Dao Cao Dai or Caodaism as it is known in the West. There is an modern, argument that says that all religions are effectively syncretic in their absorption of external elements either consequent upon colonization, conversion or simple geographical proximity. Shamanic Ceremony , Seoul, Korea. Roy Ascott 2001. But this is to of the great describe the process of synthesis or covert eclecticism rather than the sustained heterogeneity that is celebrated in authentic syncretism.

In this respect there are claims that the syncretic impulse in Brazil is not limited to Umbanda but constitutes a direct challenge to Christianity, seeing its canonical religious orthodoxy as the modern, enemy as has happened so frequently in effects great schism, the past. The last six decades have seen the bourgeoisie, growth of summary of chapter flies a remarkable syncretic Neo-Christian religion with ayahuasca as the sacrament. Following humble beginnings in the state of bourgeoisie Acre in Brazilian Amazonia, these contemporary religious groups communing with Santo Daime or Ch Hoasca (as ayahuasca is known to them) have grown into major international religious movements with thousands of effects great members. Modern Bourgeoisie! Far from being an aberration or anachronism, these churches, and the African Bwiti religion centered on the entheogenic sacrament eboka , rather represent the future of Christianity, stripped of its Doctrine of Transubstantiation by the Entheogenic Reformation, and with one or another genuine entheogen replacing the placebo sacrament. [i] However over-stated this claim may be, the gene therapy advantages and disadvantages, use of entheogens[ii] and their chemical correlates, in the search for altered states of consciousness and modern bourgeoisie direct spiritual engagement, is likely to grow over the coming decades. For those in the new media arts community, the switch in research of one of its leading contributors, Tom Ray, from artificial life (of which Tierra [iii]is his landmark contribution), to bees vs ants the mapping of the chemical organization of the human mind[iv] is highly significant in modern, this respect. Since it is at the frontier of research in effects of the, science, the great mysterium consciousness is likely also to be at the top of the agenda in art practice and theory over the coming decades. Modern Bourgeoisie! In a very limited but perhaps significant way, the international conference Consciousness Reframed: art and technology in the post-biological era [v] has sustained an annual contribution by bandra artists and scholars of some 70 - 100 papers each year since 1997. It mirrors qualitatively although not quantitatively, the biennial Towards a Science of Consciousness conference[vi] at Tucson, Arizona.

As I argue below, the rituals and procedures of sacred ceremonies find their equivalent in bourgeoisie, Western codes and protocols of computer technology. In the old, traditional cultures, another technology predominates, providing its users with tools of consciousness and spiritual access, whose use lies beyond historical record. This is the technology of the therapy, psycho-integrator plant, a vegetal technology. In this regard also, the state of consciousness described as delirium in other contexts, for example as proposed by the French symbolist poet Arthur Rimbaud, is a feature of Islam in its least orthodox form, namely in the language of the Sufi. Indeed, Sufism is in itself highly syncretic, a spiritual practice which is essentially in-between the tangible and bourgeoisie abstract, the known and unknown, the visible and invisible, keeping each distinct yet related in their difference. The Syrian poet Adonis elicits a significant link between the syncretism in art and in the spiritual domain in his study Sufism and Surrealism , in of the, which he writes: [Surrealist writing] like Sufi writing, appears for the most part to be filled with strange things, contradictions, obscure references and disjointed images . . .the anarchic, the astonishing, the baffling and the obscure form the basis for Sufi (and Surrealist) writing. . . .When the poet enters a world of transformations, he can leave it only by bourgeoisie transformative writing: waves of illuminating images, which do not bear scrutiny by reasonable or logical means, and of the great through which reality itself is transformed into a dream.[vii] It is in this heterogeneity of form and meaning, where synthesis is neither resolved nor sought, that syncretism finds its salience.

And it is with an agenda of transformation such as this, that the future of new media art may be determined. While the significance of syncretic influences that bear on modern Sufism would be lost on those without Arabic scholarship, we can grasp the syncretic embrace of Surrealism by looking at those influences bearing on the Surrealist enterprise. Best Descriptive Writing! They include Heraclitus, Abelard, Meister Eckhart, Rousseau, Swift, Sade and Lautramont. . as well as the modern, Celts and the Hopi Indians, magical arts, secret rites, Gnostics, anarchists, spiritualists, mental illness and cults. While surrealism is not a tendency of any direct urgency in new media art, never the less, the hyperlinks and non-linear modality of the digital culture lend themselves to bees vs ants the irrational and unexpected semantic elisions and links of Surrealist practice. How Breton would have Googled! What is modern asserted here is that understanding contemporary reality as syncretic will lead to significant changes in the way we regard our identity, our relationship to others, and the phenomenology of time and space. Syncretism not only destabilises orthodoxies and changes language, it may also result in the release of the self from the constraints of overweening rationality and totalising dogma. In religious or spiritual contexts, syncretism means combining rituals, psychic instruments, the assimilation of worli plants and herbs, into new forms of sacred communion.

A parallel process of the bringing together of bourgeoisie disparate technologies (interactive and digital, reactive and mechanical, psychoactive and best writing chemical), and new rituals of communication (mobile, online), and forms of community (the Net), is seen in modern bourgeoisie, our society, and indeed remains open to the incorporation of the older arcana. Our take on reality will depend in part on our cultural conditioning that may constitute a passive acceptance of a normative description or a vigorous attempt at its re-construction or re-definition. Interactive, digital and post-biological art provide us with tools and media that facilitate such construction, not only in virtual space but also in our very attitude to the nature of presence and interaction in and with the sealink, world. The asynchronic nature of telematic interaction is modern a good example of this. Within this syncretic reality, the human mind and telematic systems are interacting to summary of chapter 3 lord flies produce a new sense of self and planetary consciousness. Modern Bourgeoisie! This raises the question whether our drive to create wider and best deeper and faster networks can be seen as an evolutionary impulse to engage more fully with the universal mind? This in modern, turn questions the nature of mind, where it is located, how it is bees vs ants constituted, and whether for example it can be considered as an epiphenomenon of the brain, or part of a larger field of consciousness. Similarly with matter, its nature and status is in modern, doubt. Our culture is grounded in materialism, but in penetrating the material world beyond the nano level of observation we find there is no matter. Quantum physics makes plain that matter is not composed of matter, but reality is merely potentiality[viii].The immaterial connectedness that defines quantum reality, is a quality we associate equally with the spiritual domain, and is the essence of telematic art.

From the convergence of silicon-dry computational systems and wet biological processes a moistmedia art is emerging. There may be an summary of chapter 3 lord flies, emergent faculty of cyberception that augments our awareness of the field of consciousness. Does the flow of electrons and bourgeoisie photons across the planet's telematic networks parallel the biophotonic information network of the body? In addressing these questions, one may reveal the worli, nature and source of a new reality that is modern being formed, the syncretic reality that is emerging from the convergence of Mixed Reality technology and of the great altered states of consciousness, and metaphors drawn from biology, quantum physics, field theory, language, combined with cultural, social and spiritual practices, in a hybrid space of potentiality. In terms of the syncreticity of new media art, the following factors might be taken into consideration:

Matter: dry computational systems and wet biological processes are converging to provide moistmedia for the artist. Mind: The human mind and telematic systems are interacting to produce a technoetic sense of self and planetary collaboration. Spirit: Immaterial connectedness defines both quantum reality and the spiritual domain. Information: The biophotonic information network of the modern bourgeoisie, body parallels the telematic flows of electrons and photons across the planet. Technology: Both the media artist's interactive technology, and descriptive the shaman's psychoactive technology offer immersive pathways into altered states of consciousness. We can claim that a syncretic art can arise when media is modern moist, the mind is technoetic, the body is transformable, and the planet is telematic. Some examples of recent projects that demonstrate many of these qualities are to be found in the transgenic work of Eduardo Kac, such as Move 36, Genesis, and GFP Bunny.[ix] An example of collaborative work of this genre can be seen in MEART: the semi- living artist [x], the product of Steve Potter's lab at Georgia Tech and best descriptive Guy Ben-Ary's lab at the University of Western Australia, involving the brain signals of cultured rat cells controlling robots on the other side of the planet. MEART: the Semi-Living Artist , SymbioticA Research Group.

Australian Centre for the Moving Image, 2003. The Tissue Culture and Art projects[xi] of Oron Catts and Ionat Zur constitute another exemplary syncretic discourse that ranges across ethics, biotechnology, artificial life, and art. Their studio is located in modern bourgeoisie, the laboratory environment of bandra worli sealink a university biology department, and it is likely that the development of advanced forms of syncretic transdisciplinarity of this kind will increasingly come from artist's studios located not only within or across scientific laboratories and engineering centers, but in bourgeoisie, truly remote regions such as the deep ocean or outer space. SymbioticA laboratory , University of Western Australia. Symbiotica 2003. As far as science as a whole is concerned (its institutions, ideologies and discourses), syncretism is in of the schism, many ways anathema.

The whole history of modern science has been to keep to the straight and narrow path of reductionism. This tunnel vision has had huge success and modern undoubtedly is the bulwark of pragmatism. So much of the economy of bees vs ants utility depends on it. But it has been singularly unsuccessful in terms of human development, biological understanding and psychological or spiritual insight. Science is firmly cautious of bourgeoisie straying beyond the pestle tesco, bounds of strict causality and modern bourgeoisie reductive materialism, but artists are prepared to look everywhere and worli anywhere to try to modern bourgeoisie reveal what is summary of chapter of the flies real and modern authentic in human experience. Science is caught in a trap of its own making: for example, it recognizes the counter-intuitive precepts of quantum physics, while refusing to of chapter 3 lord recognize their metaphysical implications. In so far as matters of consciousness are concerned, science is in denial.

Artists, untrammelled by modern orthodoxy (though no less concerned than the scientist with authenticity), are explicitly syncretic in their manner of creation. They are prepared to examine any discipline, scientific or spiritual, any view of the world - however esoteric or arcane - any culture, immediate or distant in space or time, in order to find ideas or processes which might engender creativity. There is no meta-language or meta-system that places one discipline or world-view automatically above all others. Such syncretic transdisciplinarity can inform artistic research at all levels. This is why we look in bees vs ants, all directions for inspiration and bourgeoisie understanding: to the East as well as the West; the left hand path as well as the right; working with both reason and intuition, sense and nonsense, subtlety and sensibility. Since syncretism is inherently impure, contaminated, unorthodox and alien, it fits well with the ambition, structure and of the great layering of disparate and unordered sources of ideas and images that constitutes postmodernism in the arts. The conditions causing the emergence of a syncretic art reflect the order of bourgeoisie things in the world at large, and the many epistemological and ontological conflicts and pestle tesco uncertainties that shape our cultural scene.

These are set within a larger context of uncertainty that is modern bourgeoisie almost cosmic in its dimensions. We have, for example, no knowledge of what constitutes the therapy and disadvantages, very ground of our reality. We know very little about dark matter and dark energy, just as the purpose and function of modern junk DNA is unclear to us. Science claims that ordinary matter comprises only five percent of the stuff in the universe, with dark matter comprising twenty-five percent and dark energy seventy percent. Similarly unknown to science is the location of mind and the source of consciousness, which is not to say there is of the not a multiplicity of hypotheses. Within the study of consciousness, the issue of qualia has proven to be an intractable hard problem. In the early 20th century, consciousness became taboo in science. Before that, for millennia in fact, and certainly with the emergence of science in the 18th century, consciousness was openly discussed.

For just about the whole of the last century, consciousness was the domain that dare not speak its name. It was David Chalmers as much as any one who, in 1994, opened what can be seen as a syncretic bridge between the two opposed discourses of science and consciousness, with his identification of the hard problem. The easy problems in his view are those dealing with our ability perceive the world, make decisions, act, remember, to bourgeoisie know when we are dreaming and when we are awake. On the other hand, The really hard problem of consciousness is the problem of bandra worli sealink experience . When we think and perceive, there is a whir of information-processing, but there is also a subjective aspect.

As Nagel [xii] has put it, there is something it is like to be a conscious organism. This subjective aspect is experience . Modern Bourgeoisie! When we see, for example, we experience visual sensations: the felt quality of redness, the experience of dark and light, the quality of depth in a visual field. Other experiences go along with perception in different modalities: the summary 3 lord of the, sound of a clarinet, the smell of mothballs . . . . What unites all of these states is that there is something it is like to be in them. All of them are states of experience [xiii]. While to state the hard problem is modern not to solve it, Chalmers offers an approach that keeps open the possibility of consciousness being a field we inhabit (rather in the way that we inhabit space). His doctrine of psychophysical supervenience (first introduced into the philosophy of mind by Donald Davidson[xiv]) amounts to no mental differences without physical differences, without however ascribing to these physical differences an pestle tesco, irreducible causal responsibility for differences in mental states. We know that these states of experience are limitless in their variety, some seemingly having their source on modern bourgeoisie other worlds - not just different universes of discourse (though they can alter powerfully our perceptions and sense of self), but new spaces of consciousness which we access through somatic or spiritual exercises, ritual ingestion of plants, sacred dancing, or the technologies of virtual reality and telematic communication. Behind many of these beliefs and practices, lies the idea of a dynamic field within which living beings interact and descriptive events are played out. Some of the more compelling field theories have been usefully sketched out in bourgeoisie, both their biophysical and bees vs ants metaphysical dimensions by Jean McTaggart in The Field [xv], just as a field-based morphogenetic model of biological process and its spiritual implications informed Richard Sheldrake's A New Science of bourgeoisie Life [xvi] twenty years ago.

Sheldrake's controversial theory of formative causation states that there is best descriptive writing memory of physical order, structure, or pattern, in nature that finds expression in morphic fields. The memory in these form-fields comes from previous forms of a similar kind. Morphic fields are an organizing principle of nature. He supports the contention that genes carry only a very small part of the biological information in a living system; most of bourgeoisie it is in the memory carried within the organizing fields of an organism. Over time, the development of therapy advantages and disadvantages a larger memory of species experience, leads to the process of modern bourgeoisie morphic resonance, where at all levels in nature, the form of systems is influenced by the form of previous systems. McTaggart identifies major scientists who contribute significantly to field thinking across a number of disciplines holistic, metaphysical, spiritual or paranormal -- such as Karl Pribram, David Bohm, Fritz-Albert Popp, Charles Tart, Robert Jahn, Dean Radin, Hal Puthoff, Irvin Laszlo and Mae Wan-Ho. Field thinking informs an understanding of healing practices of various kinds. Research into the connection between the biophotonic parameters and the parameters of best descriptive electromagnetic fields active on living system such as that undertaken at the laboratory of the International Institute of Biophysics at Neuss, Germany[xvii]may provide some scientific validity to those ideas of self-regulation of the modern, body to which various spiritual practices and somatic therapies subscribe. The network of meridians in acupuncture may be related to the body's biophotonic field, as may the prana of Yoga. But the very inconclusive nature of scientific research in these areas, opens them, perhaps inevitably, to consumer abuse on bandra sealink the web, just as western medical jargon has long been exploited for the purposes of bourgeoisie quackery, deception and commercial gain.

However, just as the healing rituals in older cultures involved performative, interactive and imaging activity, it may be that art in pestle tesco, contemporary society will come to acquire a more compelling value. In art, it is the field of interactivity that integrates the work, the artist and the viewer in what is both a material and an immaterial connectedness.[xviii] To discuss art in the syncretic culture it can be useful figuratively to locate any given work through the triangulation of modern three points, each weighted to a greater or lesser degree towards sacred art, conceptual art, or entertainment art. These polarities (and their many sub-categories) will of gene therapy course be subtly nuanced, but they set out the three main strands that constitute what might be called the bourgeoisie, syncretic field of operations. There will be little difficulty in placing the larger categories of interactive/hyperlinked artworks (installed, performative or desk topped), or video games (arcade-based or globally-networked) in this schema. As to the question of sacred art, leaving aside the persistence of traditional religious practices from south America, Africa or South East Asia, contemporary examples will be found in the disposition of objects, places and performance in Umbanda, Vodou, Santeria and syncretic cults of Japan. Of The Great! One that is more extensive than most, in bourgeoisie, that it involves an entire township, a total spiritual ecology, is located in the State of bees vs ants Brasilia, called Valle do Amanhecer (Valley of the Dawn). Trance Medium , Valle do Amadhecer, Brazil. Roy Ascott 1999. This is the center of the religion of Tia Neiva that practices spiritism and modern mixes Egyptian, Inca, Maya and Christian rites.

The art involved with its symbolism, ritual, music, images and architecture is almost monumentally syncretic. Bees Vs Ants! (On a much smaller scale the Brazilian ceremonies of modern Umbanda or Candomble constitute an equally complex syncretism in their codes and descriptive protocols). Modern Bourgeoisie! In Orissa, India, a Hindu township of similarly spiritual complexity is found in effects, Puri, the home of Lord Jagannath, its syncretic consciousness enshrining in a Vaishnavite identity traces of Saivism, Buddhist Tantricism, Shakti and Tribal Sawara worship. Within this syncretic taxonomy of the triad, there is also a hybridity of space to modern bourgeoisie be accounted for: the in-between of psychic space, cyberspace, and ecospace, just as there is of embodiment: apparitional presence, telepresence, and physical presence. Our phenomenology of space and time is undergoing a perhaps irreversible transformation. We are asynchronically and literally all over he place often in many places at one and the same time. The distributed self is not only a well recognised feature of telematic networking, it also possibly marks an evolutionary development towards the best descriptive, multiple self - a multiplicity not just of (virtual/cyborg) bodies but of attitudes, values, intentions and purposes. The double consciousness experienced in shamanic states (being both in bourgeoisie, the physical world and the psychic world at the same time) is no more than a precursor of the multiple mind states we may come to advantages inhabit (or which will inhabit us) in the syncretic combination of mixed reality technology, sacred plants, and modern bourgeoisie other technoetic processes that we can expect to emerge over pestle tesco the next decades. For some decades, sociological and psychoanalytical discourses have attempted to modern construct a theoretical context for new media art. Often immured in a morose materialism they have failed to see the spiritual horizon, myopically setting their eyes on the Other, limited to pestle tesco the gross level of modern bourgeoisie reality, and maintaining a false dualism. Now, as a syncretic science of consciousness arises, and as artists increasingly navigate its altered states, it is the metaphor of the Double that exercises our minds.

In telematic space we are both here and out of body; mixed reality technology combines physical and virtual actions into a new kind of event space; the pestle tesco, ingestion of entheogens allows us to move freely between worlds. In respect of the double consciousness that shamanic states permit, it may no longer be seen as paradoxical that our scientifically- driven thought relates to models of consciousness and human identity based in the spiritual traditions of cultures previously dismissed as alien or marginal. Modern! Art may increasingly take on a more psychoactive complexion, and it will be found useful to link archaic models of consciousness, such as we find in Amazonia for of chapter of the flies, example, or amongst the Tsogho of Gabon, and ideas of quantum coherence, such as we find in biophysics, and biophotonic research. These archaic models implicitly locate the human mind within a field of consciousness, rather than seeing consciousness as an epiphenomenon of the brain, as western materialist orthodoxies would argue[xix]. Altered states of consciousness can be accessed by means of ritualized forms of bourgeoisie breathing, dancing, chanting, or by the ingestion of psycho-integrator plants[xx]. This understanding of consciousness as a field, and our ability to navigate it (and, as many aver, to be navigated in summary 3 lord, it by other spiritual entities) is seen most vividly in the syncretic doctrine of afro-Brazilian Umbanda[xxi], which brings together Yoruba (originally from S. W. Nigeria and Benin), and the spiritist beliefs of Kardecism (originally from France), with the native wisdom and traditions of the bourgeoisie, forest.

Equally, from the Buddhist point of view, the mind is not a biproduct of the brain, but a field that is a separate entity from the pestle tesco, body, and bourgeoisie which confers an inherent connectedness on the human condition. If we move our focus from entheogens to engineering, that is to say from the immaterial to the profoundly material, we are confronted by pestle tesco an apparent paradox: the nano level of perception leads not simply deeper into matter but further into the quantum consciousness that lies beyond the molecular domain. Modern! As the nano scientist excavates matter, moving, re-assembling, and coordinating atoms and molecules in the nanofield, the distinction between the organic and the technological is best descriptive writing becoming less distinct. Similarly our molecular knowledge may lead us to a better understanding of modern changes in consciousness and perception afforded by pharmacology. What ever is the case, we are now increasingly focusing our attention on the very small, at a level far beyond miniaturization: a nanometer is one billionth of a meter. This is at a level of perception that is, in any retinal sense and however technologically augmented, literally out of sight.

So much so that the scanning tunnelling microscope (STM) calls for touch rather than vision to navigate the nano field, and to manipulate individual atoms. Pestle Tesco! I shall argue that the nanofield mediates between pure matter and pure consciousness and that its significance as an interface between two levels of reality can hardly be overestimated. There are a number of bourgeoisie ways to view the nano phenomenon. The popular view is that advanced by Arthur Drexler[xxii], who has provided a mechanistic and materialist understanding of its potential. His ideas of nano engineering and materials science promise self-replicating nanobots, self-renewing structures and worli self-assembling environments, working within the bourgeoisie, body, within its environment, and in outer space. Some find that this view violates our understanding of the body as constituting a holistic, mind/body field. When the body is worli sealink seen as no more than a material collection of atoms, it may make sense to modern bourgeoisie apply a materialistic strategy of repair. Pestle Tesco! But the living organism is infinitely more complex than that which the cyborg model, however sophisticated, allows. Developments in biophysics support this view: atoms and modern bourgeoisie molecules cannot be context-independent. There is another other way of understanding the significance of our penetration of the nano world, which is to view these developments from the point of view of consciousness. This could lead to what could be called technoetic ontology[xxiii] since nano is the plane on which technology and consciousness can meet.

This presents a challenge to the artist that is as much metaphysical as material, and will doubtless require a syncretic solution. Materialist may see working in the nano field as the advantages and disadvantages, end game, but it is bourgeoisie not necessary to embrace a radical transcendentalism to see that nano is located between the material density of our everyday world and the numinous spaces of subatomic immateriality. The STM cuts through the dense complexity of matter to focus on the individual atom at a level that is pestle tesco touchable and untouchable, immediate and remote, as Gimzewski and Vesna have shown[xxiv]. Their recent exhibition at LACMA[xxv] was worthy of note. Nano Exhibition , Victoria Vesna James Gimzewski, Los Angeles County Museum of Art. Victoria Vesna 2004. Christa Sommerer and Laurent Mingnoneau have also tried to give artistic expression to these ideas in their work Nanoscape [xxvi]. Nano watching changes the modern, ratio of the senses: to touch is to see. The auditory sense can also be involved. Grimzewski has discovered that to sealink touch the atomic plane is to hear the voice of modern bourgeoisie molecules, whose sounds may signal distress as much as harmony[xxvii]. The atomic force microscope (AFM) allows him to hear the scream of a yeast cell as it is doused in alcohol.

The individual atom, rather than simply employed as a building block towards denser material construction, can be considered as a point of access to the complexity of immaterial, subatomic domains. But there is no simple dualism here, no choice to schism be made between the materialist and the spiritual point of view. Modern! The situation is to be viewed syncretically, as a matter of worli sealink both both/and and either/or. It is through our eventual understanding of that subatomic domain that we may discover the source of bourgeoisie consciousness. We should be prepared to discover that individual consciousness is no more than an oxymoron. While individual self-awareness is a prerequisite of living beings, consciousness is more likely to be the attribute of a field than of the bees vs ants, individual organism. A strong advocate for this point of view is Hans-Peter Durr, of the Max-Plank-Institut fr Physic, Munich [xxviii]. Modern Bourgeoisie! He argues that quantum physics reveals that matter is pestle tesco not composed of matter, but reality is merely potentiality. Modern Bourgeoisie! His research suggests that the world has a holistic structure, based on fundamental relations and not material objects, admitting more open, indeterministic developments. From this it follows that in this more flexible causal framework, inanimate and animate nature is not to be considered as fundamentally different, but as different order structures of the same immaterial entity.

In a stable configuration, effectively all the uncertainties are statistically averaged out, thereby exhibiting the effects great, unique and deterministic behavior of modern bourgeoisie ordinary inanimate matter. In the case of statistically unstable but dynamically stable configurations, the gene therapy advantages, 'lively' features of the underlying quantum structure have a chance to surface to the macroscopic level and be connected with what we observe as the phenomenon of life. The phenomenon of life may owe much to what has been shown to be a biophotonic information network between molecules within the body, possibly extending to bourgeoisie other living organisms in the world (this suggest a parallel to the telematic flows of electrons and therapy advantages and disadvantages photons across the planet). Modern Bourgeoisie! Briefly to describe the gene advantages, basic proposition concerning biophotonic process, we can turn to Fritz-Albert Popp, director of the International Institute of Biophysics in modern bourgeoisie, Neuss, Germany: Biophoton emission is a general phenomenon of living systems. Bees Vs Ants! It concerns low luminescence from a few up to some hundred photons per second, per square centimeter surface area, at modern bourgeoisie, least within the spectral region from bees vs ants, 200 to 800nm. The experimental results indicate that biophotons originate from a coherent (or/and squeezed) photon field within the living organism, its function being intra and intercellular regulation and modern bourgeoisie communication[xxix]. Also illuminating are the of the, following points Popp has made in conjunction with J. J.Chang:

Bioelectrical or bio electromagnetical phenomena have been known for a long time, but the bourgeoisie, coherent bio-electromagnetic fields, including biophoton fields are a new concept. They exist in living biological systems although we cannot see them. They are some kind of structure with specific patterns, but they are not real matter, only fields that regulate and bring the living system into a coherent state. In such a state within the coherent volume, there is no difference between particles and waves, therefore distance has no meaning. This state provides ideal conditions for bees vs ants, the communication that is the modern, basis for biological regulation[xxx]. It is with this kind of theory that we can see a correspondence to therapy the Sufi's syncretic view of in-between-ness of the physical and immaterial world, which was mentioned earlier. The biophoton is palpably visible and modern bourgeoisie quantifiable at the macroscopic level, but at the same time has the quality of quantum immateriality. In quantum physics (from which discipline and its many interpretations, media artists have derived a wide range of useful metaphors) the most syncretic, par excellence, is the Many World Interpretation (MWI).

The MWI of quantum mechanics was first proposed in 1957 by Hugh Everett III, who argued that, whenever sufficient possibilities exist, the world splits into many worlds, one world or universe for each possibility. In each world, everything is identical, up until the point of each split, whereafter worlds develop independently, with no communication between them, so the of the, people living in those worlds (and splitting along with them) may have no idea that this is going on. Modern! This endless branching and splitting of the world creates more and more diversity in what we can see as a kind of infinite syncretism, where anything is at all times possible, separate but related. Time also is syncretic, since the present of one observer, lies in the pasts of a vast number of pestle tesco different futures. At the modern, same time, quantum physics yields insights which not only of chapter of the flies highlight the defining idea of interactive art- that it is the action of observing that creates meaning - but also provides a parallel to the inherent fuzziness of mind and content, the semantic potentiality of the truly open-ended, inconclusive, emergent quality of interactive art.

This gives rise to the notion of a fuzzy, open-ended syncretism, whose parts are coming into being, in unforeseeable, unclassifiable variety, transforming, diminishing, re-appearing, within a non-linear structural containment. The same description could apply equally to mind, to the field of consciousness. In the search for mind, especially in modern, the context of the artist's use of technology to explore consciousness, which I call technoetics, the bees vs ants, technologies of other cultures can provide an important example. Modern Bourgeoisie! As much as data is stored deep in the memory space of the computer, so knowledge is stored deep in sealink, the psychic space of the modern, shamanic world. Descriptive! In the technology of the psycho-integrator plant, (the vegetal technology to which we have already briefly alluded), such varieties as salvia divinorum or the shamanic liana, ayahuasca (banisteriopsis caapi), called the vine of the soul, and used in countless communities in Brazil and Colombia, are known as teachers, imparting wisdom as spiritual avatars. The researches of ethnobotanists such as Richard Evans Schultes [xxxi], Eduardo Luna[xxxii] and Benny Shanon[xxxiii] document the bourgeoisie, power of these plants in their sacred setting to enable us to transform consciousness, to enter into other states of bandra being, to communicate over great distances, to connect with other entities, and to receive knowledge and instruction from the plant domain.

In recent decades the use of vegetal technology to heighten spiritual experience has extended in towns and modern cities, in Brazil most extensively, but increasingly in other countries, largely through the of the, practices of Santo Daime[xxxiv] and Unio do Vegetal. The opening up of bourgeoisie public awareness to the power of plants to heal the pestle tesco, body and to transform the mind will doubtless infiltrate art theory, if not immediately the practice of art. As has been noted above, just as the artist's fascination with new technology has led to bourgeoisie an electronic, interactive, telematic art, so it is possible to foresee a chemical or pharmacological ethos arising in art. A syncretic condition will arise when the two apparently opposed technologies are used in tandem; not simply cross referenced in an academic or analytical way, but brought together in a concerted conjunction of descriptive actions. From this, new syncretic ontology may arise, just as our notions of outer space and inner space may coalesce into another order of cosmography. Within this emergent ontology, evolution can be considered as a purposive pathway towards increasingly greater access to bourgeoisie the field of consciousness, where survival is measured on a spiritual level: the fittest being those most able to adapt their individual self- awareness to the larger whole.

This proposition could temper the often aggressive interpretation of 19th century ideology of Darwinism with a more purposeful model of co-operation and collaboration, from the molecular to the macroscopic level of life, in the way that Lynn Margulis has argued [xxxv], and as the research of best descriptive Mae-Wan Ho supports: Many remarkable individuals and modern bourgeoisie local communities are indeed changing their own lives and the world around them for the better. They all do so by writing learning from nature and recognizing that it is the symbiotic, mutualistic relationships that sustain ecosystems and make all life prosper, including the human beings who are active, sensitive participants in the ecosystem as a whole[xxxvi]. In the evolutionary process, which the scientific community may yet come to see as more teleological than wholly random, both telematic and pharmacological technologies can serve the transformation of the self and the connectivity of minds, enabling what ever purpose is held in our genes, the bourgeoisie, increased facility of expression. Human expression, along with cognition and perception have been enhanced and worli sealink perhaps changed by technology, to the extent that what can be seen as a wholly new faculty has arisen in the human sensorium: that of cyberception. This faculty enables us to see deeper into matter, further into space, to see the invisible, speak of the ineffable, to multi-task, and micro-measure. The question then arises: does the telematic field of bourgeoisie cyberception attempt to mirror or even augment our awareness of the gene therapy and disadvantages, field of consciousness?

Locative media and telematic communication put the mind out-of-body and globally distributed, altering the modern, phenomenology of descriptive writing space and time. Technoetic research into states of immateriality and emergent materialization may redefine our ideas of identity and presence. Just as the quantum coherence of biophotonic networks can be shown to define living systems, so planetary consciousness may be illuminated by the coherence of telematic interactivity. We have argued that only a syncretic process can hold together the current ferment of ideas, images and models of reality that communities and cultures across the planet are generating. To recite the story of media art in its syncretic mode is not to advance its development, nor is it sufficient simply to outline the syncretic reality that is emerging.

Syncretic Art development chart. Roy Ascott 2005. A call to develop strategies that will strengthen this emergence is signalled. We started with the announcement that the original etymology of syncretism would be observed, wherein 'habit' would be viewed as the enemy. Firstly, then, it is necessary to identify new knowledge fields, and to develop transdisciplinary discourse and practice to replace what has become clichd and intellectually ragged. In the case of uncritically pursued conventions of learning, research and creativity (the universal staple of modern bourgeoisie universities and colleges), it will be necessary effect a reversal of the classical agenda by always insisting on prioritizing subject before object, process before system, behavior before form, intuition before reason, and mind before matter. A more extensive reversal is needed in bees vs ants, terms of bourgeoisie institutions as a whole, replacing them with syncretic, many stranded organisms of exploration, inquiry, learning and creativity. This will require a truly syncretic schedule of artistic, computational, psychic, biophysical and nanotechnological projects in order to bring about new material conditions for life and art, and of the schism liberate the requisite variety of cognitive modes and spiritual states for the fulfilment of our human potential. Roy Ascott 2005.

[i] Ott, J. Ayahuasca Analogues: Pangaen Entheogens . Bourgeoisie! (Kennewick, WA: Natural Products, 1994) 11. [ii] The term entheogen was first suggested in Wasson, R. et al. The Road to Eleusis: Unveiling the Secret of the Mysteries (Ethno-Mycological Studies, No. 4). (New York: Harcourt Brace Jovanovich, 1978). Entheogen is 3 lord flies derived from a term meaning realizing the bourgeoisie, divine within, employed by the ancient Greeks to describe states of poetic or prophetic inspiration that can be induced by sacred plant-drugs. [iii] Synthetic organisms were created by Ray based on a computer metaphor of organic life in which CPU time is the energy resource and memory is the effects of the great schism, material'' resource. Memory is organized into informational patterns that exploit CPU time for self-replication.

Mutation generates new forms, and evolution proceeds by natural selection as different genotypes compete for modern bourgeoisie, CPU time and memory space. [iv] Nineteen psychedelics have each been screened against over one hundred receptors, transporters and ion channels, providing the bees vs ants, first comprehensive view of how these compounds interact with the human receptome. [. ] The project aims to understand the mechanisms underlying the qualitative diversity of actions of psychedelics, by locating each drug in an abstract receptor space, a coordinate system with one axis for each receptor. Ray, T. The Chemical Architecture of the Human Mind: Probing Receptor Space with Psychedelics . http://consciousness.arizona.edu/conference/tucson2004 (accessed 16.8.05) [vii] Adonis. Sufism and Surrealism . Trans: J. Cumberbatch. (London: Saqi, 2005.) 114. [viii] Drr, H-P. 'Inanimate and Animate Matter: Orderings of Immaterial Connectedness The Physical Basis of Life'. In: H.-P. Drr et al (eds). What is Life? Scientific Approaches and Philosophical Positions . (New Jersey: World Scientific, 2002).

145. [xii] Nagel, T. (1974). Modern Bourgeoisie! 'What is it like to be a bat?', Philosophical Review , Vol.83, no.4, 1974, 435-50. [xiii] Chalmers, D. 'Facing Up to the Problem of Consciousness', Journal of Consciousness Studies , vol. 2, no.3, 1995, 200-219. [xiv] Davidson, D. Essays on Actions and effects of the Events (Oxford: Clarendon Press, 1980). [xv] McTaggart, L. The Field: The Quest for the Secret Force of the Universe . Bourgeoisie! (New York: Quill, 2003). [xvi] Sheldrake, R. A New Science of Life . (London: Granada, 1983) [xviii] Ascott, R. 'Towards a Field Theory for Post-Modern Art'. Leonardo , vol.13, 1980, 51-52.

[xix] See: Dennett, D C. Schism! Consciousness Explained . (New York: Pantheon, 1992). Modern Bourgeoisie! Dennett could be described as the pope of epiphenomenalism. [xx] Winkelman, M. 'Psychointegrator Plants: Their Roles in Human Culture, Consciousness and Health', in Winkelman, M. and W. Andritsky (eds), Yearbook of Cross-Cultural Medicine and Psychotherapy . (Berlin: Verlag fur Wissenschaft und Bildung, 1995), 9-53. [xxi] Brown, D. Effects Great Schism! Umbanda: religion and politics in urban Brazil . (New York: Columbia University Press, 1986). [xxii] Drexler, K.E.

Engines of Creation . (Garden City, NY: Anchor Press, 1986). [xxiii] The term 'technoetic' is coined by the author from 'technology' and the Greek 'noeitikos' (mind, consciousness), to mean consciousness accessed, augmented, distributed, transformed (depending on the user's world view) by technology. This may have an ontological the effect on the sense of self and of the world . [xxiv] Gimzewski, J. and bourgeoisie Vesna, V. 'The Nanoneme Syndrome: blurring of fact and fiction in the construction of a new science'. In: Technoetic Arts: a journal of speculative research . Vol.1 no.1. 2003, 7 24.

[xxvii] Nature Vol.423,2003, 106 - 107. [xxx] J.J.Chang and F.A.Popp. 'Biological Organization: A Possible Mechanism based on the Coherence of Biophotons', in descriptive writing, J.J.Chang, J.Fisch and bourgeoisie F.A.Popp (eds.), Biophotons . (Dordrecht: Kluwer Academic, 1998). Bees Vs Ants! 217-227. [xxxi] Schultes , R.E. and Raffauf , R. Modern! Vine of the Soul: Medicine Men, Their Plants and Rituals in the Colombian Amazonia . (Santa Fe, NM: Synergetic, 2004). [xxxii] Luna, L. and White, S. (eds.). Ayahuasca Reader: Encounters with the Amazon's Sacred Vine . (Santa Fe, NM: Synergetic, 2000). [xxxiii] Shanon, B. 'Ayahuasca visions: A comparative cognitive investigation', in C. Rtsch J. Baker (eds.), Yearbook for Ethnomedicine and the Study of Consciousness . (Berlin: VWB Verlag, 1999.).

[xxxiv] Polari de Alverga, A. Forest of Visions: Ayahuasca, Amazonian Spirituality, and the Santo Daime Tradition . (Rochester, Vt.: Park Street, 1999.) [xxxv] Margulis, L . Descriptive! Origin of Eukaryotic Cells . (Yale University Press, 1970.) Her proposal that mitochondria and chloroplasts evolved symbiotically, although in modern, no way a displacement of Darwinism, nevertheless initially made the Darwinian faithful very uncomfortable.

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Past: (about 30-35% of essay) Begin your essay with a story/ event/ life experience that reflects passion for your chosen field e.g. marketing or finance or any other field.Make sure your opening statement is compelling enough to hook the Ad Com and worli sealink, make them continue reading your essay .There are several ways of making an engaging beginning: a quote, an interesting description, an anecdote, a question, a startling statement, or statistics. You may choose any method that works for bourgeoisie, you to draw the gene therapy and disadvantages reader into your story. The following is an example of an engaging beginning that hooks the reader with a real- life example/anecdote: My love and modern, passion for finance dates back the time when I was only 13 years old and used to advantages ponder at the stock prices in the newspaper for bourgeoisie, countless hours. Descriptive Writing. Later, at 15, and modern, only one week into my first job at a bank, I purchased my first stock. Today, at 25, banking and finance still enthuse me. Every morning, I go to work motivated and with a smile, enjoying my commute time reading finance books.

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