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Three Reasons Why #8220;Braveheart#8221; Seems Way Worse Today Than It Did In 1995. Last night my girlfriend and life insurance I pulled Braveheart up as a kitschy couch-potato flick, and in that respect we were not disappointed. It didn#8217;t seem like a film anyone would confuse with a good movie, and Essay on Martin Luther and the Amazing we attributed its Best Picture win to the Academy#8217;s predictable taste for life insurance aviva historical epics. Legalization? I was surprised, then, to life insurance aviva, later read the reviews and find that the 18th amendment film was immediately adored by criticsnot just the life aviva famously unsnobbish Roger Ebert, but by the New York Times , whose writer Caryn James called it #8220;one of the male primogeniture most spectacular entertainments in years.#8221; Even The New Yorker #8216;s Anthony Lane, as fun to read as he is life insurance aviva, hard to please, gave the thomas jefferson film a largely positive review that included complimentary comparisons to insurance, The Passion of what did blaise pascal, Joan of life, Arc and Laurence Olivier#8217;s Henry V . Why has this film, acclaimed less than 20 years ago, aged so poorly? 1. Of Marijuana? It looks and life aviva sounds dated.

There#8217;s a certain fascination to watching historical epics from years past: despite attempts to prohibition 18th amendment, evoke a distant era, they inevitably hint at the time of aviva, their creation. The best example of this in two socks, Braveheart is Mel Gibson#8217;s hair, which seems to have been taken as authentically unruly (Lane, impressed: #8220;Gibson has to insurance, speak with the right accent, wear a kilt, and end of in south africa scrupulously avoid anything than resembles a comb#8221;) but now looks like a blow-out created by a celebrity stylist whose chair had been recently vacated by Michael Bolton. Aviva? James Horner#8217;s wheezy score also shows its age: there are the two socks trembling flutes you#8217;d find in any Scot-centric epic, but then there are also the Hearts of Space synths. 2. Life Aviva? The gay subplot is offensive. With gay marriage becoming legal in thomas jefferson, states across the insurance country, it#8217;s hard to understand how policies like Don#8217;t Ask Don#8217;t Tell and the Defense of thomas jefferson, Marriage act could have been espoused by life insurance aviva a Democratic president within the lifetime of today#8217;s teens. In that sense, Braveheart is an illuminating time capsule. And The Amazing? The prince of life insurance, England is Essay on Martin, a simpering stereotype, incapable of leadership and impotent to insurance, impregnate his strategically-garnered French wife. For plot purposes he#8217;s homosexual, but the tone of the two socks film makes him asexual: a hapless eunuch. The offensive suggestion that being gay is akin to having no sexuality at life allno potency in any respectearned Braveheart a statement of what pascal, protest from the aviva Gay Alliance, and yet passed notice by all three reviews I read.

Ebert, in fact, seems to what invent, have missed that there even was a gay subplot, referring to life insurance, the prince#8217;s lover as #8220;his best friend.#8221; 3. Mel Gibson. In 1995, Braveheart was seen as evidence that Gibson#8217;s flair for tone acting was matched by behind-the-lens savvy, a talent that had brilliantly matured. Life Insurance? That didn#8217;t last long. Prohibition? It took Gibson nine more years to direct another film, and life insurance aviva that film was The Passion of the Christ . For anyone who#8217;s seenor even, really, just heard aboutthat latter movie, it#8217;s impossible not to see Braveheart as an what did blaise invent earlier, more palatable, product of a deeply disturbing set of fascinations. Insurance Aviva? The masochistic martyr, the abuse of Legalization, human bodies, the uncomplicated tie between ethnic origin and moral character. It#8217;s understandable why Gibson, a man who likes to very explicitly remind us of the insurance unspeakable agonies our forebears suffered for our sakes, would be interested in producing a Holocaust filmbut given Gibson#8217;s anti-Semitic inclinations (to put it charitably), it#8217;s just as well that the director has kept his focus on the distant past. 1995 wasn#8217;t all that long ago, but Braveheart makes the 20th century seem almost as distant as the what pascal invent 13th. Jay is a co-founder of life insurance, The Tangential and a digital producer at 18th amendment Minnesota Public Radio, editing and writing for life the websites of Legalization of Marijuana Essays, The Current and YourClassical.

Hes on life insurance Twitter, Facebook, Tumblr, and Essay on Martin Luther Reformation Instagram. Insurance Aviva? This doesn#8217;t feel like a fair assessment of the Essays film at all. Insurance? About the africa only thing I learned from insurance, your take down of the two socks film was that you dislike it because it didn#8217;t cater to 21st century sensibilities. Insurance? I mean, no crap it had 90#8217;s hairstyles, mistrust and animosity towards homosexuals, and thomas jefferson tone an overbearing flute score by James Horner. It was made in 1995. Of course, a film is always going to insurance aviva, be a product of its time. Two Socks? Totally agree, this is a horrible film assessment.

Not valid reasons at all to dislike the aviva film#8230;#8230;the film#8217;s #8216;gay controversy#8217; was already old hat in the mid-90#8217;s ( assuming one is also blind enough to overlook #8216;braveheart#8217;s#8217; obvious homoerotic touches) disliking the thomas jefferson tone director himself has pretty much become the PC thing to insurance aviva, do in the last few years#8230;#8230;has woman-child lover and inexplicable oscar winner woody allen received this sort of thomas tone, flack ? as for life bad hair and music#8230;..c#8217;mon . In The World? Shallow analysis is right. Insurance Aviva? What a bunch of whining. Transgenic Organisms In The Agricultural Essay? First off, the aviva gay controversey probably passed notice because, well#8230;.it aint all that important to most people, not any more important than anyone (gay or straight) that I might happen to Organisms Essay examples, pass at aviva the mall. Other than getting the point that the jefferson tone Prince was gay, I didn#8217;t take much interest in it. Frankly, since that time was dominated by insurance aviva the Roman Catholic church, it is Legalization of Marijuana Essays, not surprising that a high profile person such as the life aviva next KING, would receive flack for being gay. I think that is entirely realistic.

As for prohibition amendment the rest? Who cares. Insurance Aviva? I think Mel looked damn good with long unruly hair. Prohibition? The movie is about real life people yes, but it is aviva, also still enterainment. This is why I like historical FICTION. I didn#8217;t pick this movie to Essays, watch expecting a documentary and life insurance aviva it always amazes me the end of apartheid africa people who do, and insurance aviva then whine because they are disappointed. Truly vacuous assessment. Nuff said! I#8217;m happy to Organisms in the World Essay examples, see I#8217;m not alone in life, my dislike for this assessment. But then, I#8217;m over prohibition amendment, 40, so I was a gay 20yo myself when the insurance movie came out.

I knew the Essay on Martin Luther Reformation prince had a boyfriend. Insurance? I also knew it rang true even in the 1990s for a gay man to be treated as #8220;less than.#8221; So what? It really happened (that kind of thomas, event, if not that very one), so why NOT be part of the story? Follow Our Minneapolis Uncoverage. Aviva? Future Cities is prohibition 18th amendment, a fiction compilation written and insurance aviva edited by The Tangential.

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Making Good Choices In Life Essays and Research Papers. February 07, 2012 MAKING GOOD CHOICES My choices have put me in many bad predicaments and this one . Life Insurance Aviva? is by primogeniture, far my biggest lesson that I had to learn. I am a very smart young woman sometimes I just let certain things get the aviva, best of my personality. Making good choices is Legalization of Marijuana about thinking about the things that you are about to do before you do it. Choices that we make can either be good or bad. There are many things that affect the choices that we make, and one factor that plays into the choices that we make.

2005 albums , Choice , Decision making software 1189 Words | 3 Pages. Making Good Choices By: Keria Owens Making choices can affect any and everything in . your life whether its dealing with your family or just everyday situations. Everyone in life is faced with good and life insurance aviva bad choices that can either have a good outcome on your life or it can make a turn for the worst. Yes, everyone wants to make good choices in end of africa life . But does that always happen? Nine times out of ten know. Recently, I made a bad choice that affected my life in numerous ways for instance when I got. Decision making , Decision making software , Decision theory 1399 Words | 3 Pages. James Anderson Making good choices Making right choices is crucial for the . direction that you want to life insurance, go in in life , but sometimes it can be very hard to choose the right thing. Of Marijuana? Sometimes you do not make the right choice and life insurance there are consequences for those actions. Before you make a decision about doing something ask yourself a couple of questions. Would I tell my closest friend or relative about it?

Will it have consequences? Will it cause harm? Think about what you are doing, before. 1995 singles , 2006 singles , Cognition 1967 Words | 6 Pages. goodbye song, so there are many to choose from. Our favorite for the youngest students is Hello Hello! from Super Simple Songs 3. Primogeniture? It's very simple and life insurance fun, . and end of apartheid in south africa stresses building confidence with its easy to life insurance aviva, follow gestures.

Active Song Now is a good time to let the Essay on Martin and the Reformation, students get up and burn off some of their nervous energy. Sing an active song that allows the children to have fun and move around the classroom, like Walking Walking, Seven Steps, Count And Move, or We All Fall Down. You don't. Classroom , Color , Fishing 2042 Words | 6 Pages. ? The choices we make build our future and guide our lives. Each choice that we decide on insurance aviva has an impact on our . Legalization Of Marijuana? life whether it is life good or bad. Through past experiences, some of the Legalization of Marijuana, choices I have made have had unfortunate consequences. It is decisions like such, which we learn from and grow as individuals. However, many choices have rewarding and satisfying outcomes nonetheless. Most of our choices will affect not only us but often those around us as well.

Because of the life aviva, potential impact that. Choice , Choice architecture , Decision making 1146 Words | 3 Pages. BAP #3 Decision that Did Not Work When I was a Junior in high school, I made a very poor decision. Essay On Martin Reformation? At the time however, I never would have . dreamed that one decision would go so terribly wrong and have such a significant impact in life aviva my life . A few friends and I decided to go to a party after we had finished up at a rodeo back in my hometown. Although we had only been there about an hour, we had all drank way too much to pascal invent, operate a vehicle.

That fact however, never crossed any of our minds. Cognition , Critical thinking , Decision making 857 Words | 3 Pages. I am writing this paper on making good choices . My choices have put me in many bad predicaments and . this is one of the biggest lesson that I had to learn. I am a very smart young lady with a promising future sometimes I just let certain things get the life insurance, best of of Marijuana, my personality. I didnt thinking wisely has cost me so many things. Making good choices is about thinking about the life insurance, things that you are about to do before you do it. Apartheid In South? Why limit yourself by letting bad life choices hold you back from achieving. Adolescence , Debut albums , English-language films 1408 Words | 4 Pages. Making Good Choices How do choices affect our life ? Is always making . good choices worth it?

How do the choices we make whether good or bad affect is and those around us? Do we gain anything at all from the choices that we make? One night i got the car and drove off to the store. knew i only had a drivers permit and made the wrong choice of going anyways. As i left the store i forgot to insurance, turn on the heads lights witch lead to getting pull over. As i sat. Choice , Cognition , Decision making 2121 Words | 6 Pages.

determining what is a good life , there are many obvious things that come to jefferson, mind that would be a part of a good . life for anyone. Having an active, healthy existence, feeling safe and secure in your life , and being happy are the most likely answers to the question of a good life . Health is an life aviva, essential part to a good life , as is security in male your life , both physical and financial. A good life is defined by how an individual interprets the term happiness and what he focuses on in his life . Happiness is. Gay , Gay community , Heterosexism 1314 Words | 4 Pages. Achieving the good life John doe PHI 208 Ethics and Moral Reasoning Daniel Beteta 1 February 2013 I grew up in a small . Midwest town called Anderson Indiana. Whenever people ask where Im from and I say Indiana they think corn fields and country living but thats far from the truth. In my experience I have seen corn fields everywhere but my home state. I have yet to see any farms or anything that would suggest country. One could question the dialect of Indiana residents. Life Insurance? It has been said that. American magazines , English-language films , Want 2106 Words | 5 Pages.

?Aris Green English 11 Mrs. Fernandez Period 1 Critical Lens Essay The difficulty in thomas life is the choice the . wrong way always seems the life aviva, more reasonable. What this quote is thomas trying to tell us is that when you go through life and you have to make a decision sometimes you end up choosing the wrong way instead of the right way because that always seems more right to life, our liking so thats what we end up doing. We as a society today can be very lazy and sometimes dont feel like doing. Decision making , Decision making software , Decision theory 983 Words | 3 Pages. feel as though the life that we lived on tone earth was a good and life happy one. This seems like the thomas jefferson tone, ultimate goal that we strive for . every day. However, the question arises as to how we can meet this goal by insurance, the way that we live our daily lives. If you were to ask random people on the street how they live a good and happy life , each person would give you a different answer. This is because everyone has a different perspective of what is important to make this life a good and male happy life , and everyone has.

Core issues in ethics , Ethics , Good and evil 1445 Words | 4 Pages. viewpoints on the meaning of life presented in our text. Throughout the book there has been three viewpoints presented on the meaning of . life . The first meaning of life that was presented in our text is the theistic answer. Life Aviva? Philosophers such as Leo Tolstoy, David F. Swenson, Louis P. Pojman, Emil L. Fackhenheim, and Philip L. Quinn all discuss this viewpoint of the theistic answer. The meaning of tone, theistic answer and what these philosophers discus is that the meaning of life is found in the existence. Absurdism , Albert Camus , Existentialism 2080 Words | 6 Pages.

Life and life insurance Death-a Journey of Choices. Life and Death-A Journey of male, Choices ENG 125 Hannah Martin February 7, 2013 Life and Death-A Journey of . Choices There is a great increase of capacity in knowing one have choices in insurance life . The metaphor for both works The Road Not Taken and A Worn Path is that each one had to use the what invent, power of decision. The theme behind Robert Frosts poem The Road Not Taken and Eudora Weltys short story A Worn Path is life a journey of life changing choices that symbolizes hope, perseverance, and jefferson tone courage. A Worn Path , Eudora Welty , Short story 2668 Words | 7 Pages. promoting independence informed choice valued life Promoting Independence - clients are empowered to consider a range . of options by providing a verity of information, they own decisions, and share responsibility for insurance aviva, the outcomes. The aim is to help clients regain or learn new skills to live your everyday life and stay within your community. Informed Choice Clients rights a decision about diagnostic or therapeutic procedure that is based on choice , which requires that the end of apartheid in south, decisions. Conflict of laws , Decision making , Learning 920 Words | 5 Pages. ? U10a1 The Good Life PHI 2000 Ethics December 2011 Studies about the life insurance, . On Martin Luther And The Reformation? Good Life What I learned from Plato, Aristotle, Augustine, and Frankl Aristotle believes that ones accomplishments in being happy are the aviva, driving force to a Good Life . The good life creates a happiness that relates to Transgenic Organisms in the Agricultural World, one functioning well and reason. Aristotle believes that it takes time, hard work and restraint to insurance, get to Agricultural, the employ the life, habits of Essay on Martin Luther Reformation, reasoning and according to him everything.

Augustine of Hippo , Ethics , God 1319 Words | 4 Pages. The Good Life The good life is defined differently for life aviva, every person. Our parents, friends, and . the media all comprise a vision that we see as the perfect way of experiencing our lives. Male? This is different for every person, because nobody follows the life, exact same path, and events surrounding ones existence are what ultimately set the course for our views of ethics and morality in pursuing the what, good life . After living in five different states, and insurance aviva attending nine schools over the course of my academic. Debut albums , Ethics , Moral absolutism 855 Words | 3 Pages. Achieving the Good Life through Happiness, Decisions, and Relationships What is the good life ? This . ambiguous idea differs for everyone.

Americans may believe that to live the good life is to live the American Dream and apartheid in south achieve freedom, equality, and life aviva prosperity. Others may believe that the good life involves being very wealthy or famous. Africa? Over all, the insurance aviva, definition of the good life varies for male primogeniture, everyone. Life? There isnt one specific way that a person should live in order for it to be good . Of Marijuana Essays? However, although. 2000s drama films , Debut albums , English-language films 971 Words | 3 Pages.

Adriana Zuniga LAS 377, Making a life vs. Making a Living When comparing the processes of making a . living and making a life both differ very much, but both play a role in the process of finding true success as an individual. Insurance? Making a living is geared towards plain survival. In our society plain survival would be to of Marijuana, pay the bills, buy food, buy clothes, pay the rentetc. The idea is to life insurance, settle for the least possible in order to get by, or as we call it survival. Making a life is geared towards knowing. Capitalism , Culture , English-language films 2439 Words | 6 Pages. End-of- Life Decision: Culmination of Our Life (Draft) Most people just want to apartheid in south, be able to decide. Insurance? If they know they have the . means to end their life tomorrow, theyll wait until tomorrow and see if things are better states Judy Schwarz, patient support coordinator of Compassion Choices , Inc. (Gross, 2009). Many factors in male primogeniture a persons life determine their perceived notion of exactly when and how their life will end. Insurance? These aspects of their life place an identifiable definition to thomas jefferson, their life.

Culture , Faith , Health care 1817 Words | 6 Pages. The good life is a condition in which a person will be the most happy. Both Plato and Aristotle see the good . life as the state in which a person exhibits total virtue. Plato reasons that a person will exhibit total virtue when his desires have been extinguished, while Aristotle believes the perfect state will bring forth the virtue in life insurance men. Plato argues that the good life springs from love because through love, men can rid themselves of desires. That is not to say that every loving relationship creates. Ethics , Friendship , Love 1381 Words | 4 Pages. Since the thomas, beginning of time, the quest of the human race has been to insurance aviva, discover how to live the good life . Hellenistic . Thomas Tone? philosophers struggled with this question, but it was the Stoics who best answered it. Other schools at life insurance this time, the of Marijuana, Cynics and the Epicureans, encouraged extremes of limitation and withdrawal, while the Stoics felt that living a life of rationality according to the divine word was how one reached eudaimonia, or flourishing. There are fundamental similarities between the schools. Asceticism , Cynic , Epictetus 867 Words | 3 Pages.

sides to be seen. There's the life, pro- life side, which is the side that is against abortion. The next is the pro- choice side, which . is the side that supports abortion. The two rival sides of this topic have a strong fire burning between them, making this one of the biggest political and moral debates of Legalization of Marijuana, my lifetime. Insurance Aviva? Whichever side you stand on, there are good arguments on either side. I personally am pro- choice . But look at the facts and in the see which side fits best. Pro- life is a term that describes the perspectives.

Abortion , Abortion debate , Fetal rights 1127 Words | 3 Pages. The good life is insurance being able to live in this world to love one another as Jesus loves us. Male? In order for us to live the . good life , we must practice all of Jesus' teachings in our daily life . We must be loving, respectful, helpful, caring, and aviva completely without evil. We need to have good morals and values in order to live the Legalization of Marijuana Essays, good life . Our values and morals are what inspires and motivates us to do meaningful things. Being a good person is important for our own well being as well as for life insurance aviva, the. Ethics , Happiness , Meaning of life 1346 Words | 3 Pages. Emanuela Sabau Dr. Male? Geri Harmon English 1101 12/07/2010 Choices Our lives are full of insurance, choices , from the moment our eyes . Legalization Of Marijuana? open in the morning to when they close at life insurance night.

We make choices every day. Some are considerably easy and we dont even pay attention to them, while others are at on Martin Amazing times complicated. Some of the choices we have to make in life are easier than others. One of the relatively easier ones is what clothes to wear every day. Selecting what to wear each day can be a horrific, time-consuming.

Choice , Freakonomics , Steven Levitt 1850 Words | 5 Pages. and living the life, Good Life does not always come easily. There are costs to living a fulfilling life and often times . Apartheid? sacrifices must be made in order to do so. This is most notable in a few of the readings from the course. Siddhartha, from Hesses novel, exemplifies someone who so passionately wanted to find enlightenment that he was willing to give up his family, prior beliefs, and all of his belongings.

Ramas situation in life the Ramayana also demonstrates the idea that the good life does not come without. English-language films , Hanuman , Krishna 1111 Words | 3 Pages. ? Charlisa Moore LTC 315 Making Choices Guide Part 1 October 21, 2013 Rick Johnson . A Guide for male primogeniture, Aging Adults, Their families, and aviva Caregivers As people get older there will be decisions made by them, their families, or even caregivers. Many aging individuals live in their homes and would want to continue to do so. However, there may be stipulations to them doing this because of their health.

There are many factors to male, consider such as finances, insurance. Activities of daily living , Geriatrics , Healthcare 941 Words | 5 Pages. teaching of ethics primarily focuses on the good life , or more precisely, how one must go about to achieve the good . life . In order to understand what the good life is, an life, examination of what is meant by primogeniture, 'the good ' is life necessary. We often say things such as that is a good car, that is a good computer, that is a good phone, etc. But what is it that allows us to make the thomas jefferson, judgement whether something is good or bad?

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After making a dramatic decision in leaving my previous employment after eight years of service, it impacted my current home life as a learning experience. Let me provide a brief history of the events of my personal life . First, in early calendar year 2003, I met my husband in San Diego, California, while he was on active duty with the United States Navy. At the end of the calendar. Chief Petty Officer , Death , Federal government of the United States 600 Words | 2 Pages. the Good Life ? There are many different interpretations of pascal, what the good life truly is. Insurance? . Individualists believe that the good life is pleasing oneself; while utilitarians believe that the good life is acting for the good of the rest of society and Organisms Agricultural World others. Philosophers also have their own interpretations. One philosopher that has his own interpretation is Plato in the Symposium. Plato portrays to insurance, the philosopher's good life when he uses the phrase my greatest pleasure. The choice of the.

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What if you were told what to . do? What if you had no choice in where to life aviva, go or what to wear? How would you feel if these choices were limited to just two or three choices to choose from? In this day and age, the end of apartheid in south africa, variety of choice has grown to life insurance aviva, almost limitless. This abundance of choice gives people the in south africa, opportunity to insurance aviva, be different. Individuality would mean nothing if we all wore the same clothes, ate the. Choice , Decision making software , Decision theory 1393 Words | 4 Pages. poem is about? Submit Report Poem Stream Nightingale Midnights Voice Its been so long since its been used . Who would want to? its battered and bruised. And it always leaves her so confused.

She starts to flip the pascal, pages Coming to one of her many life stages But this one is the one that causes all the life insurance aviva, pain She rips out the page The feeling is like being set free Out of a cage She loves it She keeps ripping And tearing It's like sipping Water after you've had none Top 500 Poems Phenomenal Woman. Annabel Lee , Edgar Allan Poe , Poetry 846 Words | 5 Pages. Abortion: Pro- life vs. pro- choice Which came first, the chicken or the male primogeniture, egg? Such a question has puzzled Americans for many, . any years. I have heard all the arguments, but is there really a right or wrong answer to this question? In my opinion no. Sure I lean toward one side of the argument but I cannot give a definite answer to that question. I have the insurance, exact same feelings on the subject of abortion. Legalization Of Marijuana Essays? Abortion has been a highly debatable subject for many years. I used to be a supporter.

Abortion , Childbirth , Fetus 1412 Words | 4 Pages. Pro-Life and Pro-Choice Perspective. capable of independent life . There are many perspectives on abortion. The main perspectives are pro- life and . pro- choice , yet the medical and legal communities also have their own perspectives too. In this research paper, I will show and respond to the pro- life and pro- choice perspectives, and then advance the topic of insurance aviva, abortion by integrating the Organisms in the Essay examples, various perspectives on a biological timeline. Abortion is the termination of a pregnancy before the fetus is life insurance aviva capable of independent life . There are many perspectives. Abortion , Childbirth , Dilation and thomas curettage 1665 Words | 5 Pages. Pro Life or Pro Choice ? The terms pro- life and aviva pro- choice generally boil down to the question . of whether the Essay on Martin Reformation, individual wants to see abortion banned, but there's more to the debate than that.

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Thucydide vs Plato on The Good Life. ? Thucydides Versus Plato: Differing Views of the Good Life What is the true nature of the did blaise, Good . Life ? Is it living life with concern for only oneself despite the possible consequences of one's action on others? Or might it involve self-sacrifice in effort to do what one feels is life insurance aviva right or just? Is it descriptive, or perhaps prescriptive? Two prominent Greeks, Thucydides and Plato, began providing answers to these questions over 25 centuries ago as they analyzed and wrote critically about. Ethics , Jeremy Bentham , John Stuart Mill 1929 Words | 6 Pages. Confessions, he holds that the source of evil is the free choice of the will (Confessions: Book 7, III). Legalization Of Marijuana? There is, of course, a natural human . impulse to try to find reasons for the different occurrences of aviva, evil, to identify the individuals responsible for mens suffering of evil and to hold them accountable if possible. Essay On Martin Luther Reformation? Augustine examined the cause of life, human suffering evil and thought it was a result of Gods just judgment after they use their free choice of the will. Jefferson Tone? He refers to instances where acts are. Augustine of Hippo , Free will , God 2113 Words | 5 Pages.

? Kaplan University LaSharryon Davis SC250 Unit 6 Assignment What energy resources do you currently rely on in your everyday life ? . On the life aviva, daily basis I use numerous energy resources from residential, commercial, transportation to industrial. First, I use residential and on Martin Luther and the commercial the life insurance, most. At home I have gas heating, stove and fireplace; gas pretty much runs my house. Right now in the winter months gas heating is the greatest energy usages in my resident. Legalization Of Marijuana? Then on top of that we have. Energy , Fossil fuel , Nuclear power 1017 Words | 6 Pages. The Choices We Must Make The Road Not Taken and Stopping by Woods on a Snowy Evening by Robert Frost both portray situations where a . choice must be made.

In both poems the life, narrator is in on Martin and the Reformation a predicament and must make a choice of which path to follow in life . Frost uses symbolism of life, a road to illustrate the fact that man will never know what could have been or what opportunities were lost with the choice that was made. In The Road not Taken the speaker comes across a fork in the road. Each. Choice , Choice architecture , Decision making software 2159 Words | 5 Pages. are many decisions that are made throughout life . There are countless decisions that are made on a day-to-day basis. Everyone faces some easy . End Of Apartheid In South? ones and also difficult ones.

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Ethnic Writing/Writing Ethnicity: The Critical Conceptualization of Chicano Identity. Ethnicity, and more crucially, the notion of indelible ethnic difference function prominently throughout Chicano criticism, calling into question literary canons, theoretical models, and aviva reading strategies. However, in did blaise pascal invent, current criticism, definitions of Chicano ethnicity are surprisingly rare and lean. The Chicano subject stands mostly as a given, and a community is assumed whose artistic production can be read as ethnic product. I am most interested here in how this reading takes place. How is Chicano ethnicity defined through the process of reading? The aim of this article is to look at how Chicano ethnicity is formed, codified, and institutionalized in Chicano criticism.

Specifically, I want to look at how the theme of resistance has become one of the chief characteristics of ethnic Chicano criticism. In the first section of the life, paper I will trace the Essay Reformation, emergence of the theme from the work of Americo Paredes and Jose Limon. From there I wish to consider the implications and limitations such an ethnic position has for Chicano critics, including Chicana feminists. Gloria Anzaldua and (more recently) Norma Alarcon have offered imaginative and rigorous revisions of Chicano critical identity, but it is Cherrie Moraga who has most directly critiqued the insurance, patriarchal structures within Chicano critical writing (the subject of this article), and her work will be useful here. Finally, I wish to Luther Amazing, look at how one critic, Ramon Saldivar, has coped with the theoretical imbroglio presented by the mesh of theory and politics, and the question of whether he has done so sufficiently will be raised.

To begin with, race and aviva genetic makeup, though undoubtedly significant for Transgenic Essay examples, the ethnic subject, cannot be the defining category for ethnicity. Chicanos, for example, are racially akin to Mexicanos living south of the aviva, border; their ethnic difference is conditioned by the map as it is drawn around them. This simple observation is born out theoretically by Benedict Anderson , and pascal invent it is performed in the proliferation of Chicano critical works which reference the map in their titles (the term Borderlands appears on the cover of three recent books currently sitting on my desk). Thus, William Boelhower argues, Identity was (and is) very much a question of boundaries, for there could not be a national people without a common territory and life insurance aviva jurisdiction. On the map culture, geography, and their mutual definition go together (50). Likewise, Werner Sollors argues ethnic groups in the United States have relatively little cultural differentiation, that the Essay Luther and the Amazing, cultural content of ethnicity. is largely interchangeable (28).

Sollors himself recognizes the heretical nature of insurance this pronouncement, and I'm not inclined to disagree. Nonetheless, I sympathize with his urge to pascal invent, turn to insurance, textualized representations of ethnicity, because mental formations and what pascal cultural constructions (the codes, beliefs, rites, and rituals) are palpably performed in imaginative literature of the most diverse ethnic provenance as well as in nonfiction, including academic discussions of the field (Sollors 9-10). Elaborating on Sollors' argument, Boelhower theorizes any sign can be read as ethnic if it is placed in an ethnic sign system, for ethnic interpretation lives and dies with the single subject and his or her ethnic gaze (106, 105). We look to literature for life, an understanding of apartheid ethnicity not because ethnicity is writable, but because it is readable. Writing (noun) about ethnicity, performs the writer's reading of ethnicity. None of this is to suggest that ethnic literature cannot exist in categorical form, or that the term Chicano literature is a subjective and irrelevant designation. Luis Leal has persuasively critiqued Sollors for reaching just these conclusions. Still, Leal acknowledges the underlying readerly nature of ethnic literature, when he quotes John Reilly to support his critique: What we designate 'ethnic literature' are the products of authors who choose to feature the significance of ethnicity in their writings (Leal 1994, 26). Aviva? Ethnic writing is a choice, and results from the author's own ethnic gaze inward, the reading of self as ethnic subject. An understanding of the development of the corrido, and more importantly, the development of the criticism of the corrido leads to a clearer view of the relation between cultural product and ethnic identity. Jose Limon theorizes that there are certain enabling conditions which give rise to the corrido.

These include A collective adversarial consciousness, a prolonged social conflict, a sense of violated communal social order. [and], heroic actions by local heroes (Limon 1992, 26). Limon is talking about the cultural and national tensions existing in Texas above the Rio Grande from Essays 1848 into the early 20th century. Raymund Paredes succinctly explains the life aviva, origins of Luther Reformation this conflict and the conditions which engendered heroes: Thus, with the enabling conditions present, corridos were sung with increasing frequency at the close of the 19th century. The theme of cultural conflict became more pointedly expressed with ballads about heroic Texanos who could draw on their stock of cultural skills to counter-hegemonically resist the Anglo oppressors. Raymund Paredes believes that in the corrido are the components of insurance a nascent Chicano sensibility, but he also acknowledges that these Texanos still considered themselves 'Mexicans' and were likewise designated by Anglos (R.

Paredes 76, 78). The distinction is subtle but curious, and merits further examination: at what point did these people, Mexican citizens prior to 1848, become Chicanos? If Chicano culture is a border culture, its literature will reflect border themes, but when this identity began to what did blaise, crystallize is less clear. Americo Paredes has taught us that the corrido of border conflict assumes its most characteristic form when its subject deals with the aviva, conflict between Border Mexican and Anglo-Texan, with the what did blaise invent, Mexicanoutnumbered and pistol in handdefending his 'right' against the rinches (A. Life? Paredes 147).

Paredes' seminal work, With his Pistol in his Hand , seeks to define the most significant corrido for the history of Chicano culture, the ballad of what pascal Gregorio Cortez. The ballad narrates the true story of life insurance Cortez, a Texano rancher who shot and killed his brother's assailant, a Texas Ranger. Though badly outnumbered by Rangers, Cortez fled across the border, defying the Anglo authorities with his pistol in his hand. Jefferson? The emergence of insurance aviva a corrido about the life of Cortez is not unusual, and in did blaise pascal, fact it comes in a long line of hero-based ballads. What does stand out is the emergence of variants of this particular ballad which show.

My questions of insurance origin indicate an end of apartheid africa, archival impulse which I recognize and life wish to pursue. Boelhower regards such origins myth, but it is one that is essential to the formation of a sense of ethnic community in that it marks the beginning of the apartheid in south africa, history of the group and thus its individuality (99). Paredes is too subtle in his study of the corrido to pinpoint cultural origins, but subsequent readers of With his Pistol in his Hand have done just that. Most notable of these is Jose Limon, formerly Paredes' student at the University of Texas, Austin, and presently the most creative (and I believe important) Chicano scholar since Paredes himself. In many scholarly articles, and laced within some books, Limon credits Americo Paredes for establishing the necessary links between contemporary Chicanos and life aviva their history. In M exican Ballads, Chicano Poems (1992) Limon argues that the publication of Transgenic Organisms Agricultural World With his Pistol in his Hand not only establishes the most formative trope for Chicano critical culture (the Ballad of Gregorio Cortez), Paredes' book is itself a point of origin in the development of Chicano ethnic identity. Limon's thoughts on Paredes' book are significant for introducing a creative and key conceptualization of life insurance aviva Chicano ethnicity because Limon privileges reading as the primary process by which the Chicano comes to end of apartheid, know him or herself. If Paredes' study indicates the early cultural products of an emerging ethnic community, Limon's reading of Paredes locates the precise origins of ethnicity, and it is with Paredes himself.

In Limon's own words, Paredes's scholarly anthropological study became a powerful influence on a new generation of Chicano writers, intellectuals and activists as they produced a new critical social discourse during the 1960's (1992, 65). As Limon sees it, a new generation of Chicanos just entering the universities, found With his Pistol in life insurance, his Hand to be a new kind of corrido, one whose complex relationship to end of apartheid in south africa, the past enabled it to speak to the present (1992, 65). Limon argues that this community of young scholarsspread out at universities around the life, U.S., though united by their marginalization as well as scholarly interest in Chicano culturecame to idealize Paredes himself, forming a corrido- like discourse around him: Implicated in Limon's theory and end of africa praxis are certain limitations on Chicano criticism as a whole. Insurance? Limon's theory of influence partakes of Harold Bloom's patriarchal Anxiety of Influence theory, while his re-performance of Paredes reifies Paredes as the patriarchal father of Essays Chicano criticism (Limon devotes an life, appendix to accommodating Bloom's theory with cultural criticism). In the process of codifying the corrido and Essays institutionalizing Paredes, Mexican Ballads, Chicano Poems also establishes a patriarchal, phallogocentric paradigm for Chicano criticism.

The archetypal critic is life insurance, Gregorio Cortez/Americo Paredesheroic defender of culture, fighting with pistol/pen in thomas tone, his hand. Likewise, the critical process becomes border based and manichean: Cortez vs. Anglos, Paredes overcomes academic racism, etc. The problem with these dialectical categories is that they are insufficiently flexible to account for the multiplicity of experiences within the Chicano experience. Additionally, the categories replicate themselves if subsequent critics have no choice but to wrestle with and incorporate their precursors/critical fathers. Chicano ethnicity, conceived dialectically as it is by Limon, limits discussions of difference within Chicano life. If the resistance-based corrido is the master poem, and Paredes is the Father critic, how can one talk about issues of gender inequity, implicit in the corrido itself; how to life insurance, talk about issues of economic class difference amongst Chicanos, a subject in Richard Rodriguez's Hunger of Memory, and Luis Valdez's play, The Shrunken Head of Pancho Villa; these questions agitate Limon's scheme and merit further investigation In Mexican Ballads, Chicano Poems Limon proposes to study the question of gender in culture.

However, rather than focus on women (in a way that currently tends to become synonymous with gender analysis), I focus on an all-male tradition. (2-3). In The World? Limon proposes that the creative poetic and political impulses. can originate in life insurance, patriarchy. [though] deeply conditioned by a psychopoetic acknowledgment of the in the Essay, strength of women, principally in the form of the maternal (3). The bulk of the life, text implicitly or explicitly deals with and naturalizes patriarchy in the formation of Chicano culture, while only three and a half pages are relegated to the study of the strength of women under the of Marijuana Essays, subheading Contradiction and the Corrido: The Repression of the Woman's Voice (35). Chicana feminist critics have abundantly and usefully identified the patriarchal scheme implicit within much of Chicano criticism in general. Norma Alarcon, for example, critiques a past Chicano patriarchal interpretation of culture, which holds the potential for locking [Chicana poets] into crippling stereotypes (Quintana 79).

Likewise, Alvina Quintana suggests the aviva, way out of these stereotypes is for the Chicana writer to engage in mediating and Transgenic Organisms World examples negotiating between two cultural systems, constructing a cultural and feminist identity as she works to deconstruct the predominantly male cultural paradigms that have worked to suppress a female perspective within Chicano criticism (Quintana 74). In The Last Generation Cherrie Moraga performs just such mediations. Although Moraga marks a clear border between Chicanos and Anglos in The Last Generation, she is life insurance aviva, not looking for a male hero to help her cross that border: Moraga's criticisms in The Last Generation significantly undermine patriarchal thinking for Chicano criticism, though she does not dispense with cultural agon. The theme of resistance persists in her critiques, but Moraga is resisting circumscription within a narrowly defined Chicano culture as well as the dominant Anglo culture. What Did Blaise Pascal Invent? The delineation of concrete conceptual borders threatens individual identity, according to Moraga, and this insight is especially important for my study. Moraga forges an ethnic identity which is at once highly personal and broadly inclusive. Limon's theory of patriarchal cultural transmission is aviva, ultimately predicated on the personal relationship of the critic to his and her immediate (personal) culture. Cultural heroes do exist, as Limon argues, but culture is finally known and internalized on a personal level, as Moraga shows us. These two concepts need to be reconciled in order to see the process by which Chicano critics read and inaugurate ethnicity.

The intersection of critical identity with personal-cultural identity marks the origins of the individual subject's self-awareness as ethnic. At the center of Chabram's essay are interviews with the editors of Borderlands , focusing on Legalization of Marijuana, their experiences at Yale. Hector Calderon tells Chabram. In their introduction to Criticism in the Borderlands , Calderon and Saldivar do not directly acknowledge this tension; rather, they write of life insurance challenging conservative habits of mind. opening new perspectives on American literary history (6). Furthermore, they offer an invitation to readers(Pan-) Americanists, cultural studies critics, feminists, historians, and Essay and the Amazing anti-raciststo remap the life, borderlands of theory and theorists; apparently, decon-structionists and other poststructuralists do not make the Transgenic Organisms Agricultural World examples, guest list (7).

The reason for the make-up of this list is by now clear: Chicano literature demands to be read historically; the author's cultural background is life insurance aviva, important; subjective identity matters. Or, as Luis Leal puts it, the male, Chicano has to create a new synthesis out of history, tradition, and his everyday confrontation with the insurance, ever-changing culture in which he lives (Leal 1979 4). Leal's prescription of synthesis draws our attention back to the theoretical border that would divide structuralist theorists (Marxists, new historicists) from post-structuralist deconstructionists. In Chabram's interview with Ramon Saldivar, we see one of the Organisms examples, few Chicano critics who locates himself on the deconstruction side of the border. Life Insurance Aviva? Describing his experience at Yale, Saldivar says, It struck me that in thomas jefferson, the case of the aviva, Mexican-American you had precisely a concrete historical example of what Derrida was talking about in abstract, philosophical terms (Chabram 131). Saldivar's implicit rejection of synthesis in his interview with Chabram is corroborated by his theorizing about Chicano narrative.

In the introduction to Chicano Narrative: The Dialectics of on Martin Luther and the Difference Saldivar writes: In Dialectics of Difference, Saldivar theorizes about life insurance aviva dialectical models in order to thomas tone, construct a resistant critical position. Arguing against Hegelian dialectics, Saldivar turns to aviva, Theodore Adorno's theory of negative dialectics, which negate[s] the possibility of an ultimate synthesis of subject and object in every conceivable concrete situation (173). Identity, Saldivar continues, is a contradiction: In opposition to a positive identity, fixed, namable, absolute, and what did blaise invent self-satisfied in its stability Adorno offers a negative dialectic that proposes a critique of 'every self-absolutizing particular', even the absolute notion of the self as an life, autonomous, independent entity (174). Ramon Saldivar's agitation of a fixed identity directly contrasts Jose David Saldivar's rejection of the end of subject-hood, but his project of counter-hegemonic criticism is the same: An unfixed, decentered identity alters the pattern by which a society must position the subject so that 'it shall freely submit to its subjection' (174). Saldivar's dialectics of difference locates the dominant identity (society) on the same plane as the marginalized ethnic subject, and what invent here his theory of ethnicity begins to reveal itself. Insurance? Each corresponds to the other, each knows itself only in relation to the other due to the incessant presence of the self in the other (174). We can hear in Ramon Saldivar's theory resonances of Limon's Bloomian paradigm for Chicano critical studies. Saldivar was certainly among the Legalization Essays, young college students who came of age in the 60's and found With his Pistol in his Hand influential. We can likely extend the paradigm to Saldivar then: he too has taken up the call to resist, in life insurance aviva, this case the hegemony of dominant (Anglo) reading strategies.

Said notes that his use of did blaise negative dialectics resists the categorizing of aviva Chicano literature as other and makes a strong case for the right of formerly un- or mis-represented human groups to in south, speak for and represent themselves in domains defined politically and intellectually as normally excluding them (R. Saldivar 4). Saldivar not only life insurance assumes the critical position of male his Chicano father, Paredes, with his counter-hegemonic theory; he also upsets the dominant Derridean rejection of ethnic literature (see Boelhower for example) by insurance aviva, using deconstruction itself. Saldivar's lengthy study of the what did blaise, historical circumstances of Chicano identity are conditioned by his sense of the insurance, negative dialectic. He sees Chicano ethnicity as emerging from history, but only insofar as the Chicano subject is tone, subjugated by a dominant Anglo oppressor. Saldivar's definition of Chicano ethnicity is historically and politically based, and it is life insurance aviva, helpful to have it in front of us to discuss: If we read the main text of Saldivar's argument, however, we will have yet another incomplete accounting of the Legalization, formation of Chicano identity.

True, he shows us the rising awareness of difference, but not the rising ethnic sensibility of resistance which Paredes and Limon insist is crucial to understanding Chicano culture. Where in Saldivar's historical survey are we to find an account of the ethnic subject's awareness of and resistance to his own marginalization? Appropriately enough, and literally, in life insurance aviva, the margins, the footnotes of history. Saldivar provides a particularly provocative footnote which does much to did blaise, explain the readerly nature of Chicano identity. I will turn to that footnote momentarily and use it to show the insurance, evolving sense of resistance in Chicano history. Invent? But first it is worth observing that the information in question is marginalized to a footnote by Saldivar. Derrida has written that footnotes, to life insurance aviva, the one who knows how to read. are sometimes more important than the so-called principal or capital text (203). Footnotes are less deliberately tautological than the main-text, and more reader-oriented in nature. Transgenic In The Agricultural World Examples? There is a looseness about footnotes due to their marginalized placement, but it is from the margins that history might speak most loudly. Life Insurance Aviva? The footnote in question describes a process of reading and identification which runs counter to Saldivar's perception of subject-object relations.

The footnote describes not a negative dialectic, but a Hegelian one, recounting a historical synthesis between reader and text. To this we now turn. The footnote in question is appended to a poem Saldivar cites by Americo Paredes. The poem, The Mexico-Texan, is cited because it tells in brief the history of the Chicano in the Southwest (11). The poem parodies an already parodic stereotypical Texano voice, and tells the story of the emblematic Texano's plight: The Mexico-Texan he's one fonny man. Who leeves in primogeniture, the regin tha's north of the Gran' of Mexican father he born in these part, And sometimes he rues it dip down in he's heart. For the Mexico-Texan he no gotta lan. He stomped on life insurance, the neck on both sides of the Gran. (Paredes quoted in R. Saldivar 11)

Here is what the footnote tells us: the poem quickly caught on as an anonymous folk expression of popular resistance (11). Pascal? The poem was written in 1934, and was picked up and circulated fairly widely in ensuing years, verbally for the most part (11). The poem, popular for its defiance, appears in insurance aviva, a Latino news journal in World Essay, 1937, and again in a Latino yearbook in 1939. It became a part of local folklore, informing the culture of resistance that developed in Brownsville during the 1940's. In a conversation with Americo Paredes. Saldivar notes the poem was used in life insurance aviva, political campaigns, was anonymously reprinted a few times, and entered oral tradition locally. Collected in male, Brownsville as 'folk poetry' in the 1960's. (R. Saldivar 11). Two recent critical works quote The Mexico-Texan to establish a folk-based political sensibility (11). And of course, the poem appears as a point of reference in Ramon Saldivar's theory of the dialectics of difference.

The lengthy footnote, including the life, apparent conversation with Paredes, indicates that the poem is significant to Saldivar, but he closes the footnote only by mentioning the primogeniture, interesting way oral poems become written texts. I am struck by life insurance, the uncanny triptych of The Mexico-Texan. The peripatetic itinerary of the Transgenic Agricultural World examples, poem replicates Limon's theory of the spiraling influence of With his Pistol in his Hand . Both works move from cultural product to political product to critical product. Paredes' poem, like his book, originally traveled in local circles, influential for individuals though not yet formative for ethnic identity. Then the poem, also like the book, became overtly politicized at a formative moment in the development of Chicano ethnic identity. Finally, the poem was placed in critical works, retrospectively, to synechdocally represent a culture it helped to form. Here we see that criticism, as Terry Eagleton has noted, is life insurance, bound to the culture which it critiques, serving to naturalize and institutionalize that culture. The movement of Paredes' poem from folkloric artifact of the political unconscious into the contemporary critical conscious is typical of the politicized, historically-based Chicano critical movement. Tone? The poem's history is illustrative of the way ethnic folk culture informs political culture.

True, the poem was a political act to aviva, begin with, but during the 60's, Chicano activists asserted it, to use Teresa McKenna's terms, as a root metaphor. It is during the Movement that folk culture becomes transformed from a genre of cultural performance to the status of a root metaphor for the paradigmatic contestation between the Anglo-American 'other' and Mexicans on on Martin, this side of the border (McKenna 193). Participants in the Movement who are now scholars of literature are synthesized with objects of study like the Paredes poem. The root metaphor becomes a metaphor of the text. furnish[ing] the aviva, terms in thomas jefferson tone, which the life insurance, text can know itself' (Eagleton 19). Eagleton seeks to break down the imagined ideological distinctions between the criticism and its object, but here, in the case of Chicano criticism, there is no initial positing of such a difference.

In the case of The Mexico-Texan, the poem enters the scene with its politics already intact. Primogeniture? It becomes a political instrument throughout the 60's and a critical tool in the 80's and 90's. The Ballad of Gregorio Cortez has the same itinerary as The Mexico-Texan. The poem appears to Americo Paredes to be linked to his own personal identity, but at life the same time representative of a broader cultural identity. Paredes' reading of Luther and the Amazing this particular corrido distills it on aviva, the one hand by drawing out its potent thematics. At the same time, Paredes locates the poem in time and primogeniture place, thereby increasing its accessibility. Subsequent readers of Paredes come to aviva, know the history of the Organisms in the, southwest border conflicts via the corrido. The poem becomes the historicizing force distilling the past, while it sets up cultural codes and ethics for the present and life future. Thus the thomas jefferson, corrido, read as history by Paredes, makes history during the sixties by serving as an ethnic model for Chicano activists.

Later, it is the catalyst for a set of essays, papers, even the operational trope for books, in which authors see their own present history as a mirror or continuation of the past. The theory being offered here is about the way in which ethnic identity receives its definitions. Let me clear: I am not arguing that there is one fixed Chicano ethnic identity, nor do I propose there is one defining moment in the history of Chicano ethnicity. Instead, I see in the criticism of contemporary Chicano scholars implicit definitions of ethnicity. Some of the most influential critics of Chicano literature are studying their subject with an implicit perception of life aviva ethnic identity, but often that identity comes from the literature itself. Jose Limon knows this, and his reading of With his Pistol in his Hand as a strong poem is his attempt to locate Americo Paredes at the genesis of Chicano ethnicity, at least as it is currently manifested. The question lingers, how does one understand ethnicity? The emphasis of that question should be on the word how by did blaise pascal, now, for ethnicity is both an life, idea and a process.

As Cherrie Moraga has shown us, ethnicity is fluid, political, and in south africa generally more inclusive than not. I'm not sure we've yet developed a critical theory (a reading strategy) that knows this, but perhaps this is not an epistemological issue. Anderson, Benedict. Imagined Communities. New York: Verso, 1991.

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Criticism in the Borderlands. Ed. Hector Calderon and Jose David Saldivar. Durham: Duke UP, 1994. 72-83. Sollors, Werner. Beyond Ethnicity: Consent and life insurance aviva Descent in American Culture. New York: Oxford UP, 1986. Williams, Raymond. Base and male Superstructure in Marxist Cultural Theory.

Contemporary Literary Criticism. Ed. Robert Con Davis and Ronald Schleifer. New York: Longman, 1989. 489-501.